Horology
Years: 2000BCE - 2215
Horology (via Latin horologium; literally "the study of time") is the art or science of measuring time.
Ancient Sanskrit language has a similar word (hora) meaning hour.
This word is also used as a measurement of time.
Clocks, watches, clockwork, sundials, hourglasses, clepsydras, timers, time recorders, marine chronometers and atomic clocks are all examples of instruments used to measure time.
In current usage, horology refers mainly to the study of mechanical time-keeping devices, while chronometry more broadly includes electronic devices that have largely supplanted mechanical clocks for the best accuracy and precision in time-keeping.
People interested in horology are called horologists.
That term is used both by people who deal professionally with timekeeping apparatus (watchmakers, clockmakers), as well as aficionados and scholars of horology. Horology and horologists have numerous organizations, both professional associations and more scholarly societies.
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Near East (2,637 – 910 BCE) Bronze and Early Iron — Delta Kingdoms, Aegean City-Coasts, Arabian Caravan Seeds
Geographic and Environmental Context
The Near East includes Egypt, Sudan, Israel, most of Jordan, western Saudi Arabia, western Yemen, southwestern Cyprus, and western Turkey (Aeolis, Ionia, Doris, Lydia, Caria, Lycia, Troas) plus Tyre (extreme SW Lebanon).-
Anchors: the Nile Valley and Delta; Sinai–Negev–Arabah; the southern Levant (with Tyre as the sole Levantine node in this subregion); Hejaz–Asir–Tihāma on the Red Sea; Yemen’s western uplands/coast; southwestern Cyprus; western Anatolian littoral (Smyrna–Ephesus–Miletus–Halicarnassus–Xanthos; Troad).
Climate & Environment
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Nile floods oscillated; Aegean coastal plains fertile; Arabian west slope aridity increased, highland terraces scaled slowly.
Societies & Settlement
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Lower/Upper Egypt (full Pharaonic cores just south but contiguous influence); Aegean Anatolia (Minoan/Mycenaean interactions; later Aeolian/Ionian/Dorian successors).
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Levantine Tyre (within this subregion) arose as Phoenician node; Arabian west oases supported caravan precursors; Yemen west highlands nurtured terrace farming and incense beginnings.
Technology
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Bronze widespread; early iron in Anatolia/Levant; sail-powered shipping matured; terracing and cisterns in Hejaz–Yemen highlands.
Corridors
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Nile–Delta–Aegean maritime bridge; Tyre connected to Cyprus/Anatolia; Red Sea coastal cabotage began; Incense path seeds in Yemen–Hejaz.
Symbolism
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Egyptian temple cosmology radiated north; Aegean cults at capes; Tyrian Melqart/Asherah; Arabian highland local cults.
Adaptation
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Floodplain–coastal–terrace redundancy stabilized economies; incense gardens hedged aridity.
The Near East (1629–1486 BCE): Revival, Expansion, and Cultural Innovation
Egyptian Revival and the New Kingdom
Egyptian power revives dramatically during the New Kingdom (ca. 1570–1100 BCE) under the founding pharaoh, Ahmose I, who expels the Hyksos around 1567 BCE. Ahmose I incorporates Kush into Egypt as a province governed by a viceroy, extending administrative control down to the fourth cataract. Tributary regions reach as far as the Red Sea and the confluence of the Blue and White Nile rivers. Local Kushite chiefs ensure loyalty through tributary payments of gold and slaves and by sending their children as pages to the pharaoh's court.
Architectural and Burial Innovations
Around 1500 BCE, Pharaoh Amenhotep I moves away from pyramid construction, introducing rock-hewn tombs in the cliffs of western Thebes (modern Luxor). His successors adopt this innovation, creating tomb complexes in the Valley of the Kings and nearby valleys for queens and princes, setting a lasting architectural precedent.
Cypriot Cultural Developments
During this era, Cyprus undergoes significant cultural shifts. Many Neolithic villages are abandoned as populations relocate to the central plain (Mesaoria) and mountain foothills. Cypriot pottery acquires distinctive shapes and designs, and small figurines representing fertility goddesses appear. Influences from the Minoan civilization of Crete are significant, though few Minoans settle permanently. A script developed for Cypriot commerce remains undeciphered.
Nubian Civilization at Kerma
The indigenous Nubian state centered at Kerma reaches its zenith, marked by original ceramics and considerable affluence, especially prominent during Egypt’s Second Intermediate Period. This kingdom poses a significant challenge to Egypt’s southern borders during periods of internal Egyptian strife.
Literary and Artistic Flourishing
The Egyptian Coffin Texts evolve into the more standardized Book of the Dead during the Eighteenth Dynasty, featuring detailed funeral and judgment scenes illustrated on papyrus. Egyptian art enters a classic phase marked by refined elegance and precision, while traditional artistic standards are maintained.
Advances in Medicine and Technology
Significant medical advancements include the detailed medical instructions of the Ebers Papyrus (circa 1600 BCE), offering valuable treatments and prescriptions, including castor oil and tannic acid. Egyptians also adopt the water clock by around 1600 BCE, enhancing their precision in time measurement. The introduction of opium for both medicinal and surgical purposes is documented, reflecting advanced pharmaceutical knowledge.
Hyksos Cultural Legacy and Integration
Although expelled, the Hyksos leave behind a notable cultural legacy. Egyptians adopt Hyksos military innovations such as the chariot and composite bow. Minoan-like frescoes at Avaris, the former Hyksos capital, indicate extensive trade with the broader Aegean world. Egyptian culture integrates elements from these Semitic rulers, including pottery styles, architectural designs, and fortifications.
Urban and Trade Expansion in Canaan
Canaanite cities like Jericho, Shechem, Tell as-Sakan, and Gaza prosper significantly during this period. Jericho expands its fortifications around 1700 BCE and reaches its Bronze Age zenith before its destruction around 1550 BCE. Gaza becomes strategically significant, reflecting increased competition among regional empires until its destruction linked to the expulsion of the Hyksos.
Jerusalem and the Hyksos Connection
Jerusalem, historically referenced as Rusalimum, undergoes significant fortifications to protect its water systems. Legends recorded later by Egyptian historian Manetho associate Jerusalem’s early prominence with Hyksos activity, connecting the city with broader regional shifts and potential origins of early Hebrew narratives.
Mathematical Innovations
This era witnesses continued sophistication in mathematics, notably Egyptian fraction notation illustrated by texts like the Rhind Mathematical Papyrus and Moscow Mathematical Papyrus. These texts advance mathematical thought and provide extensive insight into Egyptian numerical practices.
Political Reunification and Egyptian Dominance
The expulsion of the Hyksos around 1570 BCE and subsequent reunification of Egypt under Ahmose I mark the rise of the Eighteenth Dynasty, inaugurating a celebrated era of Egyptian history marked by territorial expansion, centralized power, cultural innovation, and enduring influence across the Near East.
The Near East (1485–1342 BCE): Egyptian Dominance, Cultural Renaissance, and Regional Diplomacy
Expansion and Consolidation of Egyptian Power
Under Pharaoh Thutmose III (1490–1436 BCE), Egypt reaches the peak of its imperial expansion, solidifying control over Palestine, Syria, and parts of Mesopotamia. The vigorous military campaigns of Thutmose III secure the allegiance of regional princes and spur Assyria, Babylonia, and the Hittites to send tributes to Egypt. Egyptian military dominance extends deep into Nubia, beyond the Fourth Cataract, establishing unprecedented control over western Asia and northeastern Africa. These territories are managed efficiently through viceroys, heavy tribute requirements, and the practice of raising local princes at the Egyptian court.
Architectural and Artistic Innovations
One of the greatest Egyptian architectural achievements of this period is the temple complex of Pharaoh Amenhotep III at Thebes. Notably, the enormous Colossi of Memnon mark the entrance to his funerary temple. Additionally, under Queen Hatshepsut, the construction of monumental temples, such as the grand mortuary temple at Dayr al Bahri, becomes a significant cultural practice, showcasing elaborate religious devotion, especially to the god Amun.
Egyptian art and architecture reach new heights of elegance, precision, and detail during the New Kingdom. Artisans demonstrate fine craftsmanship, particularly in precious materials such as gold, silver, and gemstones, employing techniques like filigree and inlay.
Religious Reforms and the Cult of Aten
Pharaoh Akhenaten (Amenhotep IV, 1364–1347 BCE) introduces radical religious reforms, establishing the monotheistic worship of Aten, the sun-disc deity. Akhenaten suppresses traditional gods, dismantles their temples, and relocates the capital to a newly built city called Akhetaten (modern-day Tell al Amarna). His queen, Nefertiti, actively supports these religious reforms. This short-lived monotheistic experiment profoundly impacts Egyptian culture and politics.
Literary, Scientific, and Technological Advancements
Egyptian literature flourishes with works such as the Book of the Dead, evolving from the earlier Coffin Texts into detailed guides for the afterlife, richly illustrated on papyrus scrolls. Technological innovations include the water clock, precisely documented around 1400 BCE and employed in religious and administrative contexts. Additionally, Egyptians produce early property maps to aid in taxation and administration.
Kushite Cultural Integration
Following the firm establishment of Egyptian rule, the region of Kush undergoes significant cultural integration. Egyptian language and religious practices, particularly worship of the sun god Amon, are widely adopted. Egyptian administrative presence transforms Kushite elite identity, positioning them as protectors of traditional Egyptian religious and cultural values.
Regional Trade and Diplomacy
Egypt maintains strong diplomatic ties and extensive trade networks with regions such as Punt, Babylonia, Assyria, the Hittites, and the Mycenaean Greeks. These interactions facilitate cultural exchanges and economic prosperity. Artifacts from these exchanges are evident throughout the Near East, reflecting the extent of Egyptian influence.
Urban Development and Conflict in Canaan
Canaanite cities like Gezer, Hazor, and Gaza undergo significant developments and face conflicts during this period. Gezer becomes heavily fortified but is eventually destroyed by Pharaoh Thutmose III. Hazor reaches its cultural zenith, constructing elaborate temples with rich international trade goods. Gaza serves as Egypt's administrative center in Canaan until its destruction at the end of the Bronze Age. Jericho, previously fortified, suffers destruction linked to regional upheavals, potentially related to Egyptian military campaigns or seismic activity.
Influence of the Habiru and Regional Turmoil
Incursions by marauding groups known as the Habiru affect many Near Eastern regions. Originating as nomadic invaders, the Habiru significantly disrupt local power structures, particularly in Canaan, following Egypt's expulsion of the Hyksos. The ongoing turbulence reshapes political dynamics, though many areas maintain their cultural integrity despite military pressures.
Emergence and Development of Luwian Culture
In Anatolia, the distinct Luwian language emerges, documented extensively by the fourteenth century BCE. Closely related to the Hittite language, Luwian represents significant cultural and linguistic developments, influencing the broader region and potentially connected to the inhabitants of Troy.
Conclusion
Between 1485 and 1342 BCE, the Near East witnesses a period of remarkable Egyptian dominance characterized by territorial expansion, cultural and religious innovation, diplomatic complexities, and significant urban developments. This era sets enduring patterns in governance, religion, and international relations, influencing regional dynamics for centuries to follow.
The oldest documentation of the water clock is the tomb inscription of the sixteenth century BCE Egyptian court official Amenemhet, which identifies him as its inventor; the oldest water clock of which there is physical evidence dates to around 1400 BCE and is used in the Temple of Amen-Re.
These are bucket-shaped stone vessels from which water drains by way of small holes in the bases.
Hours are marked inside the vessels by twelve separate columns with consistently spaced markings on the inside to measure the passage of "hours" as the water level reached them.
The columns are for each of the twelve months to allow for the variations of the seasonal hours.
These clocks are used to determine hours at night, but may have been used in daylight as well.
The Near East (1341–1198 BCE): Religious Restoration, Imperial Ambitions, and Regional Shifts
The End of Akhenaten's Reforms and Restoration under Tutankhamen
Following the death of Akhenaten, his radical monotheistic reforms centered on the sun-disc deity Aten collapse, primarily due to ensuing economic instability and popular resentment. His successor, Tutankhamen (1347–1337 BCE), swiftly restores traditional religious practices, reopening temples, reinstating priesthoods, and reestablishing the worship of the traditional pantheon, especially Amun-Ra. Akhenaten’s capital, Akhetaten (Tell al Amarna), is deserted, symbolizing the rejection of his monotheistic experiment.
The Wealth and Artistry of the New Kingdom
The reign of Tutankhamen leaves a remarkable cultural legacy, best exemplified by the lavish treasures discovered in his nearly intact tomb in the Valley of the Kings. This trove showcases the extraordinary skills of Egyptian artisans in gold, ivory, precious stones, and other fine materials, offering insight into court life and funerary practices of the late Eighteenth Dynasty.
Ramesses II and Monumental Construction
The reign of Ramesses II (1279–1213 BCE) marks the apex of monumental construction in Egypt. His numerous building projects include the impressive Ramesseum, his mortuary temple in Thebes; the great hypostyle hall at Karnak; the massive rock-hewn temples of Abu Simbel; and the establishment of his new capital city, Pi-Ramesses, in the eastern Delta. These constructions signify both the grandeur of his reign and Egypt’s continuing wealth and imperial ambitions.
Military and Diplomatic Endeavors
Ramesses II confronts significant external challenges, notably from the Hittites, leading to the renowned Battle of Kadesh (circa 1274 BCE). Initially a setback, this confrontation eventually results in the first recorded international peace treaty between Egypt and the Hittite Empire, stabilizing regional politics in the face of common threats such as incursions by the enigmatic "Sea Peoples."
Cultural and Social Developments
Egyptian society in this era provides notable autonomy and rights for women. They are able to own property, manage businesses, initiate divorces, and occasionally represent absent husbands in official capacities. However, holding political office remains beyond their reach.
Technological Advancements and Cultural Influence
Significant technological advancements emerge, such as improved chariot design with six-spoked wheels and repositioned axles for stability. Water clocks become more refined, allowing precise measurement of time, critical for religious rituals and governance.
Mycenaean Influence in Western Anatolia
Mycenaean Greek influence extends into western Anatolia, particularly around the city of Miletus (Millawanda), which becomes a central Mycenaean stronghold. Texts from the Hittite archives mention ongoing political struggles and territorial disputes involving Mycenaean rulers, illustrating the dynamic intercultural interactions of this period.
The Late Bronze Age Collapse in Canaan
The period witnesses growing instability in Canaan. Cities like Gezer and Hazor experience repeated cycles of fortification and destruction amid shifting alliances, invasions by nomadic groups such as the Habiru, and Egyptian military interventions. The end of the Late Bronze Age (circa 1250–1150 BCE) marks widespread urban destruction, economic disruption, and Egyptian withdrawal from the region.
The "Trojan War" and Troy VII
Archaeological layer Troy VII at Hissarlik corresponds closely with the legendary city described in Homer’s epic narratives, dated to around the late thirteenth century BCE. The fortifications and extensive food storage facilities indicate preparedness for a prolonged siege, echoing the legendary accounts of conflict described in Greek tradition.
Conclusion
From 1341 to 1198 BCE, the Near East undergoes profound religious shifts, significant military and diplomatic encounters, substantial cultural developments, and major urban upheavals. This transformative era sets the stage for the end of the Bronze Age, significantly reshaping regional politics, economy, and society for centuries to come.
The Near East (1197–1054 BCE): Collapse, Realignment, and New Beginnings
Decline of Egyptian Influence
By the eleventh century BCE, the authority of Egypt's New Kingdom dynasties significantly diminishes, resulting in the fragmentation of Egypt itself and the loss of Egyptian control over Kush. Little information is available about Kush's subsequent three centuries, marking a gap in historical records.
Rise of the Israelites and Philistines
Between 1220 and 1190 BCE, the conquest of Canaan by the Israelite tribes concludes, with tribes settling lands both west and east of the Jordan River. Around this period, the Philistines, originating from Mycenaean Greece as part of the Sea Peoples, invade coastal Canaan, establishing dominance particularly in Gaza—from which "Palestine" eventually derives its name.
Philistine settlements such as Ashkelon, Ashdod, Ekron, and Gath reveal clear Mycenaean influences, notably in their distinctive bichrome pottery. Architectural and cultic remnants at Ekron further highlight their Aegean origins and cultural traditions.
Cypriot Cultural Synthesis
Cyprus experiences significant cultural changes, transitioning from the Late Bronze Age to the Iron Age, influenced by mainland settlers and widespread introduction of iron technology. Myths surrounding the island, especially the cult of Aphrodite at Paphos, emphasize Cyprus's enduring cultural and religious significance.
The Fall of Troy and the Trojan War Legend
Archaeological evidence at Troy VIIa (circa 1190 BCE) aligns closely with Homer’s account of the Trojan War. Excavations reveal widespread destruction likely resulting from conflict, consistent with legendary narratives describing the siege and ultimate downfall of Troy.
South Arabian Legends and Origins
In Arabian tradition, Qahtan, a legendary ancestor linked to the Biblical Joktan, emerges as the forefather of the South Arabian peoples, marking the beginning of Yemen’s genealogical and cultural identity.
Regional Transformations Post-Bronze Age Collapse
Following the Bronze Age Collapse, northern Canaanite cities, notably Phoenicia, remain relatively intact, while new communities fill the highlands, shedding the earlier city-state structure. Coastal regions see the rise of non-Canaanite settlers, especially the Philistines, whose culture gradually merges with local traditions.
The Sea Peoples and Egyptian Conflicts
Pharaoh Ramesses III (1186 BCE) decisively confronts the Sea Peoples—coalitions including the Philistines, Tjeker, Shekelesh, Denyen, and others—around 1178 BCE. Despite victory, Egypt faces economic strain, droughts, famines, and eventual political fragmentation. The first known labor strike in recorded history occurs during Ramesses III’s reign due to severe famine.
Emergence of Neo-Hittite Lydia
Following the collapse of the Hittite Empire, the region of Lydia (ancient Arzawa) rises as a Neo-Hittite state. Greek sources recount a famine-driven migration from Lydia to Italy, reputedly leading to the origins of the Etruscans.
New Cultural Centers and Urban Evolution
Cities such as Amathus on Cyprus and Hazor, Shechem, and Lachish in Canaan flourish and decline within this tumultuous period. Notably, Hazor experiences catastrophic destruction around 1200 BCE, aligning with biblical accounts of its defeat under Joshua.
Alphabetic Writing Developments
The Proto-Sinaitic script, possibly developed by Semitic workers in Egyptian turquoise mines, evolves during this period into the Proto-Canaanite alphabet, laying foundational developments for future alphabets including Phoenician.
Israelite Settlements and Conflicts
Sites such as Mount Ebal provide archaeological evidence supporting biblical traditions, including altars attributed to the Israelites’ early settlement. Conflicts involving Sisera at Harosheth Haggoyim (El-ahwat) illustrate the dynamic cultural and military shifts occurring in Canaan.
Conclusion
Between 1197 and 1054 BCE, the Near East experiences a profound transformation marked by the decline of Egyptian dominance, the rise of new peoples and states, significant cultural syncretism, and pivotal technological advances. These developments profoundly shape the region's subsequent history, transitioning from the Bronze Age's end into the dawn of the Iron Age.
The Near East (1197–910 BCE): Collapse, Realignment, and New Beginnings
Decline of Egyptian Influence
By the eleventh century BCE, the authority of Egypt's New Kingdom dynasties significantly diminishes, resulting in the fragmentation of Egypt itself and the loss of Egyptian control over Kush. Little information is available about Kush's subsequent three centuries, marking a gap in historical records.
During this period, Egypt enters the Third Intermediate Period, characterized by a fractured kingship. The pharaohs of the Twenty-first Dynasty rule from Tanis (San al Hajar al Qibliyah), while an autonomous theocracy emerges in Thebes. Eventually, Libyan-descended rulers dominate the Twenty-second and Twenty-third dynasties, reflecting Egypt's shifting political landscape.
Rise of the Israelites and Philistines
Between 1220 and 1190 BCE, the conquest of Canaan by the Israelite tribes concludes, with tribes settling lands both west and east of the Jordan River. Around this period, the Philistines, originating from Mycenaean Greece as part of the Sea Peoples, invade coastal Canaan, establishing dominance particularly in Gaza—from which "Palestine" eventually derives its name.
Philistine settlements such as Ashkelon, Ashdod, Ekron, and Gath reveal clear Mycenaean influences, notably in their distinctive bichrome pottery. Architectural and cultic remnants at Ekron further highlight their Aegean origins and cultural traditions.
Within a century and a half, the Philistines leverage superior iron weaponry and military organization to control southern coastal Palestine and parts of the Judaean hill country. This prompts the Israelites to seek a centralized monarchy under Saul ben Kish, the first king of Israel, around the mid-eleventh century BCE.
Cypriot Cultural Synthesis
Cyprus experiences significant cultural changes, transitioning from the Late Bronze Age to the Iron Age, influenced by mainland settlers and the widespread introduction of iron technology. Foundation myths documented by classical authors attribute the establishment of numerous Cypriot towns, including Salamis and Paphos, to Greek heroes following the Trojan War. Greek settlements continue to grow, with significant archaeological evidence pointing toward their increasing dominance.
Greek Expansion in Western Anatolia
The west coast of Anatolia sees a major Greek migration during this "Dark Age," resulting in settlements such as Aeolis and the foundation of notable cities including Ephesus and Priene. These settlements mark the transition from sporadic Mycenaean colonization to more extensive and permanent Greek settlement, significantly influencing regional culture and politics.
South Arabian Prosperity
Around 1000 BCE, generous rainfall in southern Arabia fosters agricultural prosperity, complemented by the lucrative trade of frankincense and myrrh. This economic wealth supports the development of city-states and small kingdoms, notably Saba (Sheba). This prosperity later leads Romans to call the region Arabia Felix ("happy Arabia").
Nubian Independence and Cultural Flourishing
Following Egypt’s decline around 1070 BCE, Nubia (Kush) reemerges as an independent kingdom centered at Napata. Nubian society thrives, adopting elements of Egyptian culture including gods such as Ammon and Isis. Kushite burial practices become distinctive, featuring burial mounds and pyramids, marking the emergence of a culturally distinct Nubian civilization.
Israelite Monarchy and Regional Realignment
The political landscape of Canaan shifts significantly after Solomon's reign. The biblical narrative describes a split in the United Monarchy into the kingdoms of Israel and Judah, initiating a period marked by internal conflict, external threats, and shifting alliances. Historical evidence independent of biblical accounts remains scarce, and ongoing archaeological research continues to explore these complex developments.
Alphabetic Writing and Linguistic Evolution
During this period, the Proto-Sinaitic script evolves into the Proto-Canaanite alphabet, laying foundations for future writing systems, including Phoenician. Around the tenth century BCE, archaic Biblical Hebrew emerges, as evidenced by inscriptions like the Gezer calendar, marking the beginning of Hebrew's written tradition.
Rise of Phoenician Trade and Diplomacy
Independent Phoenician cities, notably Tyre, develop robust trade networks across the Mediterranean. Tyre surpasses Sidon as the dominant Phoenician city, fostering diplomatic and commercial ties with kingdoms such as Israel. This period sees collaborative ventures, exemplified by the partnership between King Solomon of Israel and King Hiram of Tyre, who jointly develop trade routes and undertake significant building projects, including Jerusalem's First Temple.
Conclusion
Between 1197 and 910 BCE, the Near East experiences profound transformations: the fragmentation of Egyptian power, the rise of independent kingdoms, cultural synthesis in Cyprus and Anatolia, the flourishing of Nubian civilization, and significant technological and linguistic advancements. These developments profoundly shape the region’s history, setting the stage for subsequent geopolitical and cultural dynamics.
The astronomical clock tower in Kaifeng features an escapement mechanism and the world's oldest known endless power-transmitting chain drive to operate the armillary sphere, opening doors, and mechanical-driven mannequins that rotate in shifts to announce the time on plaques.
Its construction in 1088 is based on a successful pilot model by polymath statesman and scientist Su Song.
The Verge Escapement and the Advancement of Mechanical Clocks (1379)
The first major breakthrough in mechanical clock construction came with the European discovery of the verge escapement mechanism, a system that regulated the speed of a falling weight, allowing for greater accuracy in timekeeping.
The verge escapement works by:
- Using an oscillating horizontal bar (foliot) attached to a vertical spindle (verge).
- The verge has two protrusions (pallets) that engage with the teeth of a gear driven by the weight.
- As one pallet meshes with a gear tooth, it momentarily stops the wheel from turning, thereby regulating the descent of the weight.
The First Known Example: The Ornate Clock of Rouen (1379)
- The earliest surviving example of this mechanism appears in an ornate clock built in Rouen in 1379.
- This clock represents one of the first uses of verge escapement in a large-scale public timepiece, marking a milestone in medieval horology.
Impact and Significance
- The verge escapement was a crucial step toward modern mechanical clocks, enabling:
- More consistent and reliable timekeeping.
- The development of public clocks in European cities.
- The eventual transition from water clocks and sundials to fully mechanical timepieces.
- This innovation paved the way for advancements in clock design, leading to pendulum clocks in the 17th century, which further improved accuracy.
The 1379 Rouen clock stands as a landmark in medieval clockmaking, demonstrating the growing sophistication of European timekeeping technology and its lasting influence on modern horology.
“Hegel remarks somewhere that all great, world-historical facts and personages occur, as it were, twice. He has forgotten to add: the first time as tragedy, the second as farce”
― Karl Marx, The Eighteenth Brumaire...(1852)
