Regensburg (Ratisbon), Imperial Free City of
Years: 1496 - 1803
The independence of Regensburg is restored by the Holy Roman Emperor in 1496.The city adopts the Protestant Reformation in 1542, and its Town Council remains entirely Lutheran until the incorporation of the city into the Principality of Regensburg under Carl von Dalberg in 1803.
A minority of the population stays Roman Catholic and Roman Catholics are excluded from civil rights ("Bürgerrecht").
The town of Regensburg must not be confused with the Bishopric of Regensburg.
Although the Imperial city has adopted the Reformation, the town remains the seat of a Roman Catholic bishop and several abbeys.
Three of the latter, St. Emmeram, Niedermünster and Obermünster, are estates of their own within the Holy Roman Empire, meaning that they are granted a seat and a vote at the Imperial diet (Reichstag).
There is thus the unique situation that the town of Regensburg comprises five independent "states" (in terms of the Holy Roman Empire): the Protestant city itself, the Roman Catholic bishopric and the three monasteries mentioned above.From 1663 to 1806, the city is the permanent seat of the Reichstag of the Holy Roman Empire.
Thus Regensburg is one of the central towns of the Empire, attracting visitors in large numbers.
In 1803 the city loses its status as a free city.
It is handed over to the Archbishop of Mainz and Archchancellor of the Holy Roman Empire Carl von Dalberg in compensation for Mainz, which had become French under the terms of the Treaty of Lunéville in 1801.
The archbishopric of Mainz is formally transferred to Regensburg.
Dalberg unites the bishopric, the monsteries and the town itself, making up the Principality of Regensburg (Fürstentum Regensburg).
Dalberg strictly modernizes public life.
Most importantly he awards equal rights to Protestants and Roman Catholics.
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Central Europe (1396–1539 CE): Little Ice Age Worlds—Mines, Markets, and Faith in Revolt
Geographic & Environmental Context
Late-medieval Central Europe was never a single land but a constellation of three natural worlds linked by rivers and passes—and often more closely tied to their external neighbors than to each other.
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East Central Europe (Poland–Bohemia–Hungary with eastern Austria/Bavaria): open Vistula and Danube basins, Carpathian arcs, Bohemian uplands—grain plains meeting silver–copper districts and Ottoman-facing frontiers.
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South Central Europe (Swiss–Tyrolean–Styrian Alps and the Swiss Plateau): high passes and valleys that funneled Italy’s goods to German markets; pasture, dairying, and mining under harsh alpine climate.
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West Central Europe (Rhine–Moselle–Main and the northern Jura): riverine corridors and vineyard slopes, dense towns and bishoprics, and the crucible of printing and Reformation.
This triptych stitched the Baltic, Adriatic, and North Sea worlds together—a region by corridors, not by unity.
Climate & Environmental Shifts (Little Ice Age)
Across all three subregions the Little Ice Age sharpened extremes:
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Alpine & Carpathian highlands: longer winters, advancing glaciers, destructive spring thaws (floods/landslides).
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Vistula plain & Hungarian Alföld: oscillation between bumper harvests and shortfalls; drought–flood cycles shaped cattle and grain rhythms.
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Rhine–Moselle–Main: periodic flooding; tougher vintages but resilient wine culture.
Communities responded with storage, transhumance, and inter-regional grain movements via rivers and fairs.
Subsistence, Settlement & Economies
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Rural matrices: rye–oats–barley in Poland/Silesia; wheat/millet on the Hungarian plain; vineyards in Moravia, Austria, Bavaria, and the Swiss–Rhine belts; alpine dairy cooperatives (cheese, butter) buffered poor years.
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Mining & metallurgy: silver/copper at Kutná Hora, Kremnica/Banská Štiavnica, Tyrol–Salzburg; salt at Wieliczka/Hallstatt; ironworks in Bavaria/Styria—cash engines for states and princes.
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Urban networks: Prague, Kraków, Vienna, Buda; Zurich, Bern, Geneva, Innsbruck; Cologne, Mainz, Strasbourg, Basel, Nuremberg, Augsburg—guilds, universities, fairs (Leipzig/Kraków/Nuremberg) moved surpluses and ideas across subregional borders.
Each subregion’s economy leaned outward: East Central grain and metals into Baltic/Hanse and Danube markets; South Central transit tolls and Tyrolean ore into Italian–German circuits; West Central river towns into the Low Countries’ cloth and finance.
Technology & Material Culture
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Agrarian & hydraulic: heavy plows, mills, three-field rotations; terraced vineyards; communal granaries.
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Mining tech: water-powered bellows and stamps; deep timbered shafts; mints financing rulers.
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Architecture & arts: High Gothic cathedrals and walled towns; Renaissance forms seeped in via Italy and the Upper Rhine; panel painting and courtly polyphony flourished.
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Printing (after c. 1450): Gutenberg’s Mainz breakthrough spread to Cologne, Strasbourg, Basel, Nuremberg, Vienna, Kraków—an information infrastructure that would carry humanism and, after 1517, Reformation fire.
Movement & Interaction Corridors
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Vistula moved grain/timber to Gdańsk, into Baltic–Hanse circuits.
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Danube tied Vienna–Buda–Belgrade, but drew the Ottoman frontier ever closer.
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Alpine passes (Brenner, St. Gotthard, Arlberg, Simplon) moved Venetian silks/spices north and German silver south.
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Rhine–Moselle–Main bound Basel to Cologne and the North Sea; pilgrimages and imperial diets layered political traffic atop trade.
These arteries made Central Europe a through-region—its subregions metabolized external flows as much as their own.
Cultural & Symbolic Expressions
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Catholic Christendom framed civic ritual; monasteries and feast days structured time and charity.
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Bohemia’s Hussite Reformation (1419–1434)—ignited by Jan Hus’s martyrdom—pioneered vernacular worship (utraquism) and radical lay militias.
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Humanism spread from Basel, Nuremberg, Vienna, and Kraków (where Copernicus studied).
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After 1517, Lutheran ideas coursed down the Rhine and over the Alps; pamphlets and woodcuts remapped belief at street level. Zwingli in Zurich (1519) and Calvin in Geneva (late 1530s) recast South Central religious life.
Conflict Dynamics & Power Shifts
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Hussite Wars: wagon-fort tactics, hand-guns, and disciplined infantry reshaped warfare; utraquism endured within Bohemia’s settlement.
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Jagiellon Zenith to Shock: c. 1500 the Jagiellons held Poland–Lithuania, Bohemia, and Hungary; Mohács (1526) shattered Hungary—king Louis II fell, splitting the realm into Ottoman pashaliks, Habsburg Royal Hungary, and Transylvania.
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Habsburg Rise: claimed Bohemia and Hungary after 1526; Vienna became a bulwark against the Porte.
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Polish–Teutonic Frontier: 1525 secularization created Ducal Prussia as a Polish fief.
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Swiss Confederation: military prestige (Burgundian Wars) and autonomy (Swabian War, 1499); but Kappel (1531) exposed confessional fracture (Zwingli’s death).
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Rhine–German lands: Peasants’ War (1524–26) convulsed Swabia/Franconia; princes crushed it, but the social–religious question remained.
Environmental Adaptation & Resilience
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Peasants rotated cereals, intercropped legumes, pooled risk in commons; highlanders practiced transhumance, stocking cheese and hides for lean years.
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Mining towns diversified into crafts; imported grain via rivers in crises.
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Urban councils regulated bread, stockpiled grain, and mobilized confraternities for relief; fairs redistributed regional surpluses when harvests failed.
Subregional Signatures (in one glance)
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East Central Europe: grain-and-metal powerhouse under Jagiellons, then Ottoman shock; Hussite legacy in Bohemia; Danube as lifeline and threat.
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South Central Europe: Swiss–Tyrolean confederacies and Habsburg frontiers; alpine dairying/mining; Reformation bifurcation (Zurich/Geneva) amid military autonomy.
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West Central Europe: Rhine printing belt from Mainz to Basel; humanism → Reformation; wealthy towns, but social fissures (Peasants’ War).
Each subregion often shared more with adjacent external worlds (Baltic, Italian, Low Countries, Balkans) than with its Central European neighbors—precisely the point of The Twelve Worlds: regions are envelopes; subregions are the living units.
Transition by 1539
Central Europe stood at a hinge:
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Poland–Lithuania prospered as a grain-exporting monarchy;
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Bohemia remained confessionally mixed under Habsburg suzerainty;
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Hungary lay partitioned;
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Austria/Tyrol consolidated mining wealth and fortified the Danube;
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Swiss cantons were sovereign yet split by faith;
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Rhine towns pulsed with presses and reform, but rural discontent smoldered.
From 1396 to 1539, the region moved from dynastic zenith to confessional fracture, from medieval corridors to early-modern networks—its destiny now defined by the twin rivalries that would shape the next century: Habsburg–Ottoman war and Reformation–Counter-Reformation at the very center of Europe.
East Central Europe (1396–1539 CE): Dynastic Crossroads, Hussite Fires, and Ottoman Shocks
Geographic & Environmental Context
The subregion of East Central Europe includes modern-day Poland, Czechia, Slovakia, Hungary, and the eastern parts of Germany (including most of Bavaria) and Austria east of 10°E and northeast of Carinthia. Anchors included the Vistula basin (Warsaw, Kraków, Gdańsk), the Danube corridor from Vienna through Pressburg/Bratislava and Buda to Szeged, the Carpathian arc of Slovakia and northern Hungary, the Hungarian Great Plain, the Elbe and Oder headwaters in Bohemia, Saxony, and Silesia, and the Alpine highlands of eastern Austria and Bavaria. These landscapes bound together fertile river basins, upland pastures, alpine valleys, and strategic frontiers bridging the Baltic, Adriatic, and Black Sea worlds.
Climate & Environmental Shifts
The Little Ice Age deepened extremes:
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Alpine and Carpathian highlands: longer winters, harsher snowpack, late thaws; floods and landslides after spring melt.
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Vistula basin & Polish plain: variable harvests of rye and wheat; bumper crops alternated with shortfalls.
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Hungarian plain: droughts and floods shaped cattle herding and grain cycles.
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Bavarian & Austrian Alps: cooler summers reduced grape yields, but alpine pastures thrived for cattle and sheep.
Subsistence & Settlement
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Rural economies: Rye, oats, and barley in Poland and Silesia; wheat and millet on the Hungarian plain; vineyards in Moravia, Hungary, Austria, and Bavaria; cattle herding widespread.
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Mining & metallurgy: Silver and copper mines in Slovakia (Kremnica, Banská Štiavnica), Bohemia (Kutná Hora), and Tyrol–Salzburg; salt at Wieliczka and Hallstatt; ironworks in Bavaria and Styria.
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Urban centers: Prague, Kraków, Vienna, Buda, Nuremberg, Augsburg, and Regensburg; merchant guilds and universities flourished.
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Forests & mountains: Logging and charcoal for mines, alpine dairying, and highland pastures tied peasants to both subsistence and trade.
Technology & Material Culture
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Agriculture: Heavy plows, watermills, three-field rotations; vineyards terraced in Moravia, Hungary, and Bavaria.
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Mining tech: Water-driven bellows and stamping mills; deep shafts with timbering; new coinages financed states.
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Architecture: Gothic cathedrals (Prague’s St. Vitus, Kraków’s Wawel), castles, walled towns; Renaissance forms began seeping in.
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Print: By the early 16th century, Kraków, Vienna, and Nuremberg became major printing centers; humanist texts and Reformation pamphlets circulated.
Movement & Interaction Corridors
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Vistula river: Grain and timber moved to Gdańsk and into Baltic–Hanseatic circuits.
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Danube corridor: Vienna–Buda–Belgrade linked German, Hungarian, and Balkan markets, but faced Ottoman pressure.
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Alpine passes: Bavarian and Austrian routes tied Venice to Augsburg, Regensburg, and Vienna.
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Carpathian passes: Salt, wine, and cattle moved between Hungary, Poland, and Transylvania.
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Hanseatic connections: Kraków and Poland linked via Gdańsk into North Sea trade.
Cultural & Symbolic Expressions
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Catholic Christendom: Monasteries, cathedrals, and feast days structured social life across Poland, Hungary, Austria, and Bavaria.
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Hussite movement (Bohemia): Sparked after Jan Hus’s execution (1415); Hussite Wars (1419–1434) reshaped Czech religious life; moderate utraquism endured even after defeat.
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Humanism: Universities in Kraków, Prague, Vienna, and Ingolstadt; Copernicus studied in Kraków; Erasmus’s works circulated from Basel and Nuremberg.
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Dynastic courts: Jagiellon dynasty ruled Poland–Lithuania, Bohemia, and Hungary; Habsburgs consolidated Austria and eyed Hungary.
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Music & art: Courtly polyphony, panel painting in Bavaria and Bohemia, illuminated chronicles, and humanist scriptoria.
Environmental Adaptation & Resilience
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Peasants: Rotated cereals, intercropped legumes; stored grain in communal barns.
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Highlanders: Practiced transhumance; cheese-making, wool, and hides buffered shortages.
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Mining towns: Diversified with craft guilds; imported grain when crops failed.
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Urban networks: Redistributed surpluses through fairs in Leipzig, Kraków, and Nuremberg.
Technology & Power Shifts (Conflict Dynamics)
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Hussite wars: Wagon forts, hand-guns, and disciplined infantry innovated military tactics; legacies shaped Central European warfare.
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Jagiellon power: At its height c. 1500, the dynasty united Poland–Lithuania, Bohemia, and Hungary.
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Ottoman threat: Hungary shattered at Mohács (1526); King Louis II killed, splitting Hungary between Ottoman pashaliks, Habsburg Royal Hungary, and Transylvanian voivodeship.
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Habsburg rise: Claimed crowns of Bohemia and Hungary after 1526, transforming Vienna into a bulwark of Christendom.
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Polish–Teutonic frontier: Secularization of the Teutonic Order (1525) created Ducal Prussia as a Polish fief.
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Bavarian & Austrian Reformation: Lutheran ideas spread in German and Austrian lands; dukes and bishops began suppressing or tolerating reform selectively.
Transition
By 1539 CE, East Central Europe had moved from dynastic zenith to fracture. Poland–Lithuania prospered as a grain-exporting kingdom; Bohemia remained divided between Catholic and utraquist traditions under Habsburg suzerainty; Hungary lay partitioned after Mohács; Austria and Bavaria were absorbing Lutheran ideas amid Catholic pushback; mining and grain surpluses supported urban life but frontiers with the Ottomans seethed. The region’s destiny was shifting toward confessional division and Habsburg–Ottoman rivalry.
Albrecht Altdorfer, returning from Innsbruck to Regensburg as a wealthy man, has become a member of the city's council.
Serving from 1526 as Regensburg’s town architect, he is also responsible for the fortifications of the city.
Best known as the developer of pure landscape painting, he is generally considered the greatest artist in the Danube School, which also includes Lucas Cranach the Elder, Wolfgang Huber, Jorg Breu, and Tyrolean master builder and court-painter Jörg Kölderer.
Maximilian had started negotiations with other Catholic princes early in 1608 to create a union of Catholic states as a counterpart to the newly formed Protestant Union.
The spiritual electors had manifested a tendency in favor of the confederacy suggested by Maximilian on July 5, 1608.
Opinions are even expressed as to the size of the confederate military forces to be raised.
The representatives of the Prince-Bishops of Augsburg, Constance, Passau, Ratisbon, and Würzburg assemble at Munich.
The Prince-Archbishop of Salzburg, having shown disapproval, had not been not invited, and the Prince-Bishop of Eichstädt had hesitated.
The participating states conclude an alliance on July 10, 1609, "for the defense of the Catholic religion and peace within the Empire."
The most important regulation of the League is the prohibition of attacks on one another.
Instead of fighting, conflicts have to be decided by the laws of the Empire or, if these fail to solve the conflict, by arbitration within the League.
Should one member be attacked, it must be helped with military or alternatively legal support.
Duke Maximilian is to be the president, and the Prince-Bishops of Augsburg, Passau, and Würzburg his councilors.
The League is to continue for nine years.
The Munich Diet had failed to erect a substantial structure for the newly formed League.
The Electors of Mainz, Cologne, and Trier had on June 18, 1609, proposed an army of twenty thousand men.
They had also considered making Maximilian president of the alliance, and on August 30 they announce their adhesion to the Munich agreement, provided that Maximilian accept the Elector of Mainz, arch-chancellor of the Empire, as co-president.
Several general meetings of the members are arranged to create a structure for the Catholic League.
The representatives of all the important Catholic states, except for Austria and Salzburg—and a great number of the smaller ones—meet on February 10, 1610, at Würzburg to decide the organization, funding and arming of the League, marking its real beginning.
The Pope, the emperor and the King of Spain, who have been informed by Maximilian, are all favorably disposed towards the undertaking.
The League’s main problem is the unreadiness of its members.
The contributions of all its members are not yet paid in April 1610; prompting a threat by Maximilian to resign.
To prevent him from doing so, Spain, which had made the giving of a subsidy dependent on Austria's enrollment in the League, waives this condition, and the pope promises a further contribution.
Through careful economics and use of his near-absolute powers of taxation, Maximillian has acquired substantial wealth, which he uses to finance a splendid army for the League.
The union of Protestant princes, formed at the beginning of the dispute over the duchies of the late and childless duke of Jülich-Cleves-Berg, still lacks several powerful Protestant rulers, such as the Elector of Saxony.
The conduct of the Union in the Jülich dispute and the warlike operations of the Union army in Alsace appear to make inevitable a battle between the Union and ...
...the military league of important Catholic states formed in response.
When Austria and Salzburg finally join in 1613, at Ratisbon, the assembly now appoints no less than three war-directors: Duke Maximilian, and Archdukes Albert and Maximilian of Austria.
The object of the League is now declared "a Christian legal defense."
The Hohenzollerns of Brandenburg have sought to expand their power base from their relatively meager possessions, although this brought them into conflict with neighboring states.
After John William, Duke of Julich-Cleves-Berg, died childless in 1609. his eldest niece, Anna, Duchess of Prussia, the wife of John Sigismund, Elector of Brandenburg, had promptly claimed the inheritance; Brandenburg had sent troops to take hold of some of John William's holdings in the Rhineland.
Unfortunately for John Sigismund, this effort will become tied up with the Thirty Years' War and the disputed succession of Julich.
