Panama, Royal Audencia of
Years: 1538 - 1751
The Royal Audiencia and Chancery of Panama in Tierra Firme (Spanish: Audiencia y Cancillería Real de Panamá en Tierrafirme) is a governing body and superior court in the New World empire of Spain.
The Audiencia of Panama is the third American audiencia after the ones of Santo Domingo and Mexico.
It exists three times under various guises since it first creation in 1538 until its ultimate abolition in 1751.
Capital
Panamá Panama PanamaRelated Events
Filter results
Showing 10 events out of 81 total
Nombre de Dios in Panama, Vera Cruz in Mexico, and Cartagena in Colombia are the only three ports in Spanish America authorized by the crown to trade with the homeland, beginning early in the sixteenth century.
The system becomes regularized by the mid-1560s, and two fleets sail annually from Spain, one to Mexico, and the other to southern ports.
These fleets then rendezvous at Havana and return together to Cadiz, Spain.
In principle, this rigid system will remain in effect until the eighteenth century.
From the middle of the seventeenth century, however, as the strength and prosperity of Spain declines, annual visits become the exception.
Isthmian America (1540–1683 CE): Spain’s Transisthmian Lifeline and Indigenous Frontiers
Geographic & Environmental Context
The subregion of Isthmian America includes Costa Rica, Panama, the Galápagos Islands, the San Andrés Archipelago, and the northeastern edge of South America (the Darién of Colombia and the capes of Ecuador). Anchors included the Isthmus of Panama, the Cordillera Central, the Darién swamps, the Pacific littoral of Costa Rica and Ecuador, and the outlying Galápagos Islands. The isthmus became a keystone of Spain’s empire, channeling silver from the Andes to the Caribbean.
Climate & Environmental Shifts
The Little Ice Age brought alternating droughts and floods. The Caribbean lowlands endured heavy rains and swollen rivers, while Pacific slopes alternated between long dry seasons and sudden storms. In the Galápagos, El Niño events periodically collapsed fisheries and seabird rookeries, while La Niña years heightened aridity. Hurricanes remained rare, but tropical storms disrupted navigation.
Subsistence & Settlement
-
Panama: Became a Spanish colonial hub. Indigenous Cueva and Chibchan groups declined under disease and encomienda, replaced by African slaves in ranching, transport, and domestic labor. Ranching and smallholder farming supplied the transisthmian corridor.
-
Costa Rica: Remained a marginal frontier. Indigenous populations persisted longer; Spaniards established scattered towns and cattle ranches, relying on Indigenous labor and tribute.
-
Darién: Retained semi-autonomous Indigenous groups who resisted Spanish penetration. Some communities allied with escaped Africans (cimarrones), forging new societies in the swamps and forests.
-
Galápagos: Used intermittently as a provisioning base for Spanish ships—water, turtles, and firewood sustained mariners. Permanent settlement did not yet occur.
-
San Andrés Archipelago: Sporadic use by Spanish and later English privateers; little colonial presence.
Technology & Material Culture
Stone cathedrals, warehouses, and plazas mayores rose in Panama City, fortified with walls and watchtowers. Indigenous crafts survived in remote areas, while African traditions enriched foodways, music, and festivals. Canoes and mule caravans carried silver and goods across the Camino Real and Las Cruces trail. In the Galápagos, introduced goats and pigs began to alter ecosystems.
Movement & Interaction Corridors
-
The Panama route: Silver from Potosí moved by ship to Portobelo on the Caribbean via mule trains from Panama City. The annual Portobelo fairs became imperial trade spectacles.
-
Caribbean–Pacific nexus: The San Andrés and Cayman waters became corridors for contraband and piracy.
-
Galápagos anchorages: Emerged as supply points for passing galleons and later privateers.
-
Indigenous and cimarrón corridors: Sustained resistance and survival in Darién forests.
Cultural & Symbolic Expressions
Catholic churches and festivals dominated Panama City, but Afro-descended confraternities and Indigenous rituals persisted beneath official religion. Cimarrón communities celebrated victories and kinship ties through oral traditions and drumming. Remote groups in Costa Rica and Darién preserved shamanic rituals tied to rivers, mountains, and forests. For Spain, the isthmus itself became a symbolic “hinge of empire,” celebrated in chronicles and maps.
Environmental Adaptation & Resilience
-
Colonists adapted to heavy rains with raised streets and stone causeways.
-
Indigenous groups shifted settlements deeper into forests, preserving autonomy.
-
Cimarrones cultivated provision grounds of cassava, plantains, and maize in swamp refuges.
-
Mariners adapted Galápagos resources—tortoises, fish, wood—for long voyages.
Transition
By 1683 CE, Isthmian America was the beating heart of Spain’s transatlantic system, yet fragile at its edges. Panama City and Portobelo flourished as silver arteries, but pirates like Henry Morgan (who sacked Panama in 1671) revealed the vulnerability of empire. Costa Rica remained marginal, Darién Indigenous and African frontiers endured, and the Galápagos drifted between imperial outpost and ecological sanctuary. The subregion was both Spain’s jewel and its Achilles’ heel.
Gold production is never great, and little exportable surplus of agricultural and forest products is available.
Nothing is manufactured; in fact, Spain discourages the production of finished goods.
The colony's prosperity, therefore, fluctuates with the volume of trade, made up largely of Peruvian shipments.
The Viceroyalty of New Spain reaches from New Mexico to Panama by the end of the seventeenth century and includes the Caribbean islands and the Philippines.
Local audiencias enjoy greater autonomy in the most distant areas, and viceregal authority is merely nominal.
After the sixteenth-century expansion of power, the seventeenth century has been marked by a decline in central authority, even though the administrative structure transplanted to the New World remains intact.
Foreign trade, except for traffic in enslaved Africans, is forbidden unless the goods pass through Spain.
Africans are brought to the colonies on contract (asiento) by Portuguese, English, Dutch, and French slavers, who are forbidden to trade in any other commodities.
Spanish efforts to retain their monopoly on the rich profits from trade with their colonies provides a challenge to the rising maritime nations of Europe.
Intermittent maritime warfare results in the Caribbean and later in the Pacific.
The first serious interference with trade comes from the English.
The Columbian Exchange and the Rise of Plantation Labor in the New World
The Columbian Exchange, which began in the 1520s, transformed global agriculture, trade, and labor systems. While Hernán Cortés is credited with introducing vanilla and chocolate to Europe, many New World crops were better suited for large-scale export rather than European cultivation. This shift created a demand for vast amounts of labor, particularly for plantation agriculture in the Americas.
Challenges of Growing New World Crops in Europe
-
Many tropical crops (such as sugar, tobacco, cacao, and vanilla) could not be profitably grown in Europe due to:
- Climate limitations (e.g., cacao and vanilla require tropical conditions).
- High labor costs in Europe compared to the New World.
- Greater profitability in exporting finished goods rather than raw materials.
-
As a result, plantations became the economic backbone of European colonial economies, especially in the Caribbean, Brazil, and the American South.
The Constant Demand for Plantation Labor
The main challenge of New World plantations was the perpetual shortage of labor due to:
-
Abundance of Cheap Land
- Unlike in Europe, where land was scarce and expensive, the New World had vast tracts of land available.
- This made land ownership easier for free European immigrants, who often left plantation work to acquire their own farms.
- As a result, landowners struggled to retain workers, increasing the need for alternative labor sources.
-
High Labor Intensity of Plantation Crops
- Crops like sugar, tobacco, and cacao required:
- Constant attention throughout the growing season.
- Intensive manual labor for harvesting and processing.
- This workload exceeded the available free labor force, necessitating coerced labor systems.
- Crops like sugar, tobacco, and cacao required:
Labor Solutions: From Enslaved Indigenous People to African Slavery
-
Indigenous Enslavement (1520s–1550s)
- Initially, European colonists enslaved Indigenous peoples, forcing them to work on Spanish encomiendas and Portuguese sugar plantations.
- However, Indigenous populations declined drastically due to disease, warfare, and brutal treatment, leading to a labor crisis.
-
The Transatlantic Slave Trade (16th–19th centuries)
- To address labor shortages, European powers turned to the African slave trade.
- By the 17th century, enslaved Africans became the dominant labor force in:
- Portuguese Brazil (sugar plantations).
- Spanish Caribbean and Mexico (silver mines and cacao farms).
- French and British Caribbean (sugar and tobacco plantations).
- The reliance on African slavery fueled the expansion of European colonial economies, with millions of Africans forcibly transported to the Americas.
Conclusion: The Columbian Exchange and the Evolution of Global Labor
The Columbian Exchange reshaped the global economy, creating a demand for plantation labor that European free settlers could not satisfy. This labor vacuum led to the expansion of slavery, which became a defining feature of European colonial rule in the Americas.
By the late 17th century, the plantation economy—driven by African enslavement—was the foundation of European imperial wealth, ensuring that New World crops like sugar, tobacco, and cacao became global commodities.
Sub-Saharan Africans have replaced native Americans, for a variety of reasons, as the main population of enslaved people in the Americas.
In some cases, as on some of the Caribbean Islands, warfare and Old World diseases such as smallpox have eliminated the natives completely.
European colonists had initially practiced systems of both bonded labor and "Indian" slavery, enslaving many of the natives of the New World until a large number died from overwork and diseases.
Alternative sources of labor, such as indentured servitude, have failed to provide a sufficient workforce.
European diseases to which the native populations have no resistance are decimating the American population, as well as cruel systems of forced labor (such as encomiendas and the mining industry's mita) under Spanish control.
The Arawak, a group of linguistically related but culturally diverse Amerind-speaking peoples, inhabit the tropical forests of South America at the time of the Spanish conquest, especially north of the Amazon, extending from the Andean foothills to the Antilles.
Where resources are abundant, as along the lower Amazon and the coast of Brazil, mainland Arawakan communities are large, consisting of several lineage-based households numbering as many as two thousand people.
The mainland Arawak practice slash-and-burn horticulture and exploit river resources, in contrast to the Arawakan Taino of the Greater Antilles, who had based their culture (now devastated by the Spaniards) on the exploitation of rich maritime resources as well as on agriculture).
Residing in small communities of between one hundred and two hundred persons, their settlements often consist of a single large multifamily dwelling.
The Arawak believe in bush spirits and the power of local shamans.
