India, Early Medieval
Years: 532 - 963
The early Indian medieval age, 600 CE to 1200 CE, is defined by regional kingdoms and cultural diversity.
When Harsha of Kannauj, who rules much of the Indo-Gangetic Plain from 606 to 647 CE, attempts to expand southwards, he is defeated by the Chalukya ruler of the Deccan.
When his successor attempts to expand eastwards, he is defeated by the Pala king of Bengal.
When the Chalukyas attempte to expand southwards, they are defeated by the Pallavas from farther south, who in turn are opposed by the Pandyas and the Cholas from still farther south.
No ruler of this period is able to create an empire and consistently control lands much beyond his core region.
During this time, pastoral peoples, whose land had been cleared to make way for the growing agricultural economy, are accommodated within caste society, as are new non-traditional ruling classes.
The caste system consequently begins to show regional differences.
In the sixth and seventh centuries, the first devotional hymns are created in the Tamil language.
They are imitated all over India and lead to both the resurgence of Hinduism and the development of all modern languages of the subcontinent.
Indian royalty, big and small, and the temples they patronize draw citizens in great numbers to the capital cities, which become economic hubs as well.
Temple towns of various sizes begin to appear everywhere as India undergoes another urbanization.
By the eighth and ninth centuries, the effects are felt in South-East Asia, as South Indian culture and political systems are exported to lands that become part of modern-day Myanmar, Thailand, Laos, Cambodia, Vietnam, Philippines, Malaysia, and Java.
Indian merchants, scholars, and sometimes armies sre involved in this transmission; South-East Asians take the initiative as well, with many sojourning in Indian seminaries and translating Buddhist and Hindu texts into their languages.
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Upper South Asia (532–675 CE): Post-Gupta Fragmentation, Regional Dynasties, and Cultural Continuities
Fragmentation and Emergence of Regional Powers
The period from 532 to 675 CE was characterized by the continued political fragmentation following the decline of the Gupta Empire. In the resulting power vacuum, numerous regional dynasties emerged, each asserting autonomy over localized territories. Notable among these were the Later Guptas in Bihar, the Maukharis of Kannauj in Uttar Pradesh, and the rise of the Pushyabhuti (Vardhana) dynasty, centered in Thanesar (modern-day Haryana).
The Reign of Harsha
The most prominent figure of this era was Harsha Vardhana (606–647 CE), ruler of the Pushyabhuti dynasty. Harsha expanded his domain to cover much of North India, including regions of Uttar Pradesh, Punjab, Rajasthan, Bihar, and Odisha. Harsha's reign is remembered for its administrative efficiency, patronage of arts and literature, and promotion of religious tolerance, blending Buddhist and Hindu traditions.
Flourishing of Buddhist and Hindu Cultures
Under Harsha's patronage, Buddhism experienced significant revival, exemplified by his generous support for monasteries and Buddhist learning centers like Nalanda University in Bihar. Nalanda became a renowned international center of learning, attracting scholars from across Asia, including the famous Chinese traveler and scholar, Xuanzang, who provided detailed accounts of contemporary India.
Simultaneously, Hinduism maintained its vitality, with the continuation of religious and philosophical developments initiated during the Gupta period. Hindu temples and pilgrimage sites expanded significantly, reinforcing the integration of diverse regional religious practices.
Literary and Scholarly Contributions
Harsha himself was an accomplished writer and patron of literature, famously authoring Sanskrit plays such as "Ratnavali" and "Nagananda." His court attracted prominent poets and scholars like Banabhatta, author of "Harshacharita," a detailed biographical work highlighting Harsha's rule and cultural achievements. These works significantly influenced later Indian literature.
Regional Dynasties and Cultural Vibrancy
Other regions witnessed the emergence of influential local dynasties such as the Gurjara-Pratiharas in western India, precursors to later Rajput states. In the Himalayan regions, small independent principalities in present-day Nepal, Bhutan, Himachal Pradesh, Uttarakhand, and Sikkim maintained distinct cultural identities and traditions, with limited yet meaningful interactions with lowland kingdoms.
Economic Stability and Trade
Despite political fragmentation, trade networks continued to flourish. Cities like Kannauj, Ujjain, and Mathura remained significant economic and cultural centers. Northern South Asia maintained active trade links with Central Asia, Persia, China, and Southeast Asia, fostering vibrant commercial and cultural exchanges.
Influence of Central Asian Groups
This period also saw intermittent incursions and influences from Central Asian groups, notably remnants of the Hunas. These incursions introduced cultural elements and occasionally disrupted regional stability, though their lasting impact was limited as indigenous cultures proved resilient.
Legacy of the Age
The age from 532 to 675 CE represented a transitional yet culturally vibrant period in Upper South Asia's history. Despite political decentralization, the era saw significant literary, religious, and economic achievements, which sustained cultural continuity and laid foundations for future regional developments.
Northern South Asia (820–1971 CE): Empires, Colonialism, and the Birth of Modern Nations
Medieval Empires and Dynastic Rule
From the early medieval period onward, Northern South Asia experiences significant dynastic changes. Islamic empires begin exerting influence from the 11th century with the Ghaznavids and later the Delhi Sultanate, reshaping cultural and political landscapes through trade, conquest, and cultural exchanges. Simultaneously, Afghanistan becomes a crucial frontier region, witnessing invasions and rule by various Turkic and Persian dynasties, including the Timurids and the early Mughals.
Nepal and Bhutan remain largely isolated, developing distinctive Himalayan cultures and systems of governance. In Nepal, the medieval period is characterized by the rule of various dynasties, such as the Mallas, who foster rich cultural and architectural traditions.
Mughal Ascendancy and Cultural Synthesis
The rise of the Mughal Empire in the 16th century under rulers like Babur, Akbar, and Aurangzeb marks a pinnacle of political and cultural achievement. The Mughals integrate diverse traditions, fostering a unique synthesis of Persian, Indian, and Central Asian cultures. Monumental architecture flourishes, exemplified by the Taj Mahal and the Red Fort. Administrative systems established under Akbar provide stability and governance across the empire, extending influence into modern-day Pakistan, Bangladesh, and parts of Afghanistan.
British Colonial Expansion
The weakening Mughal Empire in the 18th century facilitates the expansion of the British East India Company, climaxing with the pivotal Battle of Plassey in 1757. British dominance consolidates rapidly, leading to direct British rule following the Indian Rebellion of 1857–58. Afghanistan, however, remains fiercely independent, becoming a contested region between British India and Imperial Russia, sparking several Anglo-Afghan wars.
Meanwhile, Nepal under the Shah Dynasty and Bhutan under the leadership of the Wangchuck Dynasty maintain autonomy, though both engage diplomatically and militarily with British India. Bhutan eventually signs treaties with Britain, securing internal sovereignty while ceding some frontier territories.
Rise of Nationalist Movements
Nationalist movements emerge by the late 19th century, notably with the establishment of the Indian National Congress in 1885. Parallel to this, Sir Syed Ahmad Khan spearheads educational reforms for Muslims, founding the Muhammadan-Anglo Oriental College in 1875 (later Aligarh Muslim University), laying the foundation for Muslim political activism.
Afghanistan sees modernization and centralization efforts under leaders like Amir Abdur Rahman Khan (1880–1901), who solidifies borders and establishes the Durand Line with British India, a source of enduring tension.
Independence, Partition, and the Emergence of Modern States
Intense nationalist struggles, notably under Mahatma Gandhi and Muhammad Ali Jinnah, culminate in independence and the partition of British India in 1947, creating the independent dominions of India and Pakistan. The partition triggers massive migrations and communal violence, significantly reshaping the region.
Afghanistan navigates neutrality during this period, balancing relations between emerging global powers, while Nepal and Bhutan maintain independent monarchies, cautiously opening diplomatic relations with neighboring nations and beyond.
Post-Independence Challenges and Conflicts
The new states face immediate challenges, including economic stabilization, integration of princely states, and border disputes, notably over Kashmir. Pakistan experiences internal turmoil, leading to the separation of East Pakistan and the birth of Bangladesh in 1971, following a violent liberation struggle. India maintains democratic governance, embarking on industrialization and social reforms.
Afghanistan becomes a focal point of Cold War rivalry, undergoing rapid modernization, yet experiencing deep internal divisions, leading to instability that intensifies in subsequent decades.
Nepal and Bhutan cautiously engage in modernization while striving to preserve traditional identities. Bhutan introduces controlled development policies under the monarchy, and Nepal gradually opens to external influence.
Legacy of the Epoch
The epoch from 820 to 1971 profoundly shapes Northern South Asia, witnessing transitions from medieval empires to colonial subjugation, culminating in complex realities of independent nation-states. Legacies include cultural syncretism, unresolved regional tensions (particularly over Kashmir and the Durand Line), and socio-political structures inherited from colonial rule. These dynamics continue influencing contemporary geopolitics and societal developments across Northern South Asia.
South Asia (820 – 963 CE): Pala Enlightenment, Pratihara Power, and Chola Renaissance
Geographic and Environmental Context
South Asia in this age stretched from the Afghan highlands and Himalayan passes to the southern seas of Sri Lanka and the Maldives, forming a vast subcontinental arc of riverine plains, mountain valleys, and monsoon-fed coasts.
It comprised two complementary worlds:
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Northern South Asia, anchored in the Indo-Gangetic plains, Kashmir, and the Himalayan foothills, with frontier corridors through Afghanistan and Arakan.
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Maritime South Asia, embracing the Deccan, Tamilakam, Sri Lanka, and the Indian Ocean islands, oriented toward sea routes and monsoon trade.
Across both, the monsoon system remained the ecological engine—its alternating rains feeding rice, millet, and spice economies that sustained great courts and temple complexes alike.
Climate and Environmental Shifts
The early Medieval Warm Period (c. 800–1200) stabilized monsoons and ensured abundant harvests.
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Indo-Gangetic plains: reliable rainfall enabled intensive cultivation and urban renewal.
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Bengal delta: expanded rice agriculture and monastic endowments.
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Deccan and Tamilakam: seasonal but steady rains; irrigation networks multiplied.
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Sri Lanka: the great tanks of Anuradhapura reached their hydraulic zenith.
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Himalayas and frontier zones: salt–grain caravans balanced mountain scarcity and plain abundance.
Overall, this was a time of agrarian prosperity and maritime dynamism.
Societies and Political Developments
Northern South Asia: Pratihara Strength and Pala Enlightenment
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Gurjara–Pratiharas (North India): From their capital at Kannauj, they dominated the Ganga–Yamuna heartland, checking both Pala expansion from the east and Rashtrakuta incursions from the south. Their reign marked the apex of early Rajput temple-building and Sanskrit culture.
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Palas (Bengal–Bihar): Under Dharmapala and Devapala, the Pala Empire reached its zenith, extending from Bengal into Assam and Nepal, and patronizing Nalanda and Vikramaśīla, which drew monks from Tibet, China, and Southeast Asia.
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Afghanistan & Frontier Regions: The Hindu Shahis of Kabul and Gandhara resisted Samanid pressures from the northwest, maintaining the last bastion of pre-Islamic rule in the region.
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Himalayan Realms:
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Nepal: The Licchavi dynasty waned as early Malla lineages rose, consolidating the Kathmandu Valley.
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Bhutan: Fragmented highland polities absorbed Tibetan Buddhist influence via cross-Himalayan exchange.
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Arakan and Chindwin Valleys: The Waithali dynasty in Arakan remained Theravāda Buddhist, maintaining trade and religious ties with Bengal and Pagan’s formative centers.
Maritime South Asia: Rashtrakuta Hegemony and Chola Ascent
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Deccan and Tamilakam:
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The Rashtrakutas dominated upland Deccan politics from Manyakheta, pressing north and south through cavalry raids.
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In Tamilakam, the Pallavas of Kanchipuram declined while the Cholas, under early rulers like Vijayalaya (r. 848–871), reestablished control of the Kaveri delta, reviving temple construction and local administration.
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Cheras in Kerala managed spice forests and timber exports; Pandyas retained influence around Madurai.
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Sri Lanka:
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The Anuradhapura kingdom reached an apex of irrigation and Buddhist scholarship under Sena I (r. 833–853) and successors.
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Massive reservoirs and stupas sustained a thriving monastic culture; the island was a hub for Indian Ocean pilgrimage and trade.
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Island Polities:
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Maldives remained Buddhist, supplying cowries used as currency across Asia.
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Lakshadweep and Chagos were sparsely inhabited fishing–coconut ecologies.
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Economy and Trade
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Agriculture:
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Wheat and barley dominated Punjab; rice flourished in Bengal, Nepal, and the Tamil plains; millet and pulses anchored Deccan drylands.
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Advanced irrigation: Doab canals, Bengal embankments, Kaveri–Vaigai tanks, and Anuradhapura reservoirs.
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Artisanal production:
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Pala bronzes and manuscripts; Kashmiri textiles and Buddhist iconography; Tamil stone temples and bronze icons (precursors of Chola art).
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Trade networks:
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Overland: Kabul–Punjab horse and silk routes; Himalayan salt–grain trade.
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Maritime: Bengal textiles and sugar; Kerala’s pepper and cardamom; Sri Lankan pearls and elephants.
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Ports: Tamralipta, Nagapattinam, Muziris, and Anuradhapura connected with Arab, Persian, and Southeast Asian merchants.
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Maldives cowries and Sri Lankan gems circulated from Africa to China.
These arteries made South Asia a global trade hinge linking Islamic West Asia, Southeast Asia, and China.
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Subsistence and Technology
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Irrigation and Engineering: The Anuradhapura tanks and Kaveri delta weirs exemplified hydraulic mastery; smaller canal systems irrigated the Gangetic plains.
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Architecture and Art:
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Pala–Sena brick monasteries, Pratihara–Rajput stone temples, Chola Dravidian shrines, and Sri Lankan stupas.
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Military Systems: Elephants and cavalry dominated plains warfare; fortifications protected upland citadels.
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Maritime Technology: Multi-masted ships, stitched hulls, and monsoon navigation enabled seasonal crossings between India, Arabia, and Southeast Asia.
Movement and Interaction Corridors
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Northern corridors: From Kabul–Kandahar into the Punjab and Gangetic plains, extending east to Bengal and Arakan.
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Southern sea-lanes: From Coromandel and Malabar ports through Sri Lanka to Srivijaya and China’s south coast.
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Himalayan routes: Carried Buddhist scriptures and artisans between Nalanda, Nepal, Tibet, and Bhutan.
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Interlinkages: The Chindwin–Irrawaddy corridor connected Bengal to Southeast Asia, while Arab traders reached Gujarat and Ceylon by the monsoon pattern known as the mawsim.
Belief and Symbolism
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Buddhism: Reached its intellectual zenith under Pala patronage; Nalanda was the beacon of Mahayana–Vajrayana philosophy spreading to Tibet and Southeast Asia.
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Hinduism: The Pratiharas and Cholas upheld Shaiva and Vaishnava temple networks; local deities integrated into classical forms.
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Syncretism: In Nepal, Hindu–Buddhist synthesis produced unique pagoda temples; Sri Lanka maintained Theravāda orthodoxy within a pan-Asian pilgrimage sphere.
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Frontier faiths: Arakan and the Hindu Shahis blended Indic and regional elements; mountain and coastal peoples combined animism with Buddhist and Hindu motifs.
Adaptation and Resilience
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Hydraulic management mitigated monsoon irregularity.
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Regional diversity of crops ensured food security.
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Temple endowments functioned as banks, granaries, and social safety nets.
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Trade diversification—land, sea, and highland—protected economies from disruption.
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Cultural pluralism fostered political resilience: Hindu, Buddhist, and local systems coexisted within flexible frameworks of kingship and monastic order.
Long-Term Significance
By 963 CE, South Asia stood as a continental mosaic of empires and maritime hubs:
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In the north, the Pratiharas held Kannauj, the Palas radiated Buddhist culture, and Rashtrakutas bridged the Deccan.
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In the south, the Cholas rose amid temple and irrigation revival, the Rashtrakutas ruled the uplands, and Anuradhapura flourished in Ceylon.
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Across islands and seas, Maldivian and Sri Lankan trade extended India’s reach deep into the Indian Ocean world.
This age set the stage for the Chola maritime empire, the Pala Buddhist renaissance, and the Islamic incursions that would transform the subcontinent’s political and religious horizons in the centuries to come.
Upper South Asia (820 – 963 CE): Gurjara–Pratiharas, Pala Zenith, and Himalayan Gateways
Geographic and Environmental Context
Upper South Asia includes Afghanistan, Pakistan, North India, Nepal, Bhutan, Bangladesh, and northwestern Myanmar (northern Arakan/Yakhine and the Chindwin valley).
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Anchors: the Indo-Gangetic plain from Punjab to Bengal, the Kathmandu Valley, the Himalayan foothills of Nepal and Bhutan, Kashmir, and the Arakan/Chindwin corridors tying Bengal to Upper Burma.
Climate and Environmental Shifts
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The Medieval Warm Period brought generally favorable monsoons and stable agriculture across the plains.
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Bengal’s delta supported intense rice farming; the Himalayas maintained balanced salt–grain trade flows.
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Floods and cyclones periodically struck Bengal’s coastal zones.
Societies and Political Developments
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North India (Gurjara–Pratiharas):
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At their peak in the 9th–10th centuries, they controlled much of the Ganga–Yamuna heartland from Kannauj, contending with Palas and Rashtrakutas.
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Bengal & Bihar (Palas):
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The Pala Empire (Dharmapala, Devapala) flourished, patronizing Nalanda and Vikramaśīla monasteries; extended into Bihar, Assam, and parts of Nepal.
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Afghanistan & Frontier:
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Samanid influence pressed into Kabul; Hindu Shahis of Kabul and Gandhara held out against Muslim expansion until the 10th century.
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Nepal: Licchavi dynasty waned; early Mallas rose by the late 9th century, consolidating Kathmandu’s valley polities.
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Bhutan: fragmented valley principalities with growing Buddhist influence from Tibet.
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Northwestern Myanmar:
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Arakan (Waithali dynasty) remained Buddhist, linked to Bengal.
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The Chindwin valley integrated into Pagan’s formative networks.
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Economy and Trade
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Agriculture: wheat/barley in Punjab; rice in Bengal and Nepal; millet/barley in Himalayan valleys.
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Crafts: Pala Bengal known for bronze statuary and manuscripts; Kashmir produced high-quality shawls and Buddhist texts.
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Trade:
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Overland: Kabul–Punjab horse trade; Bengal–Assam–Arakan ports exchanged rice, elephants, and forest products.
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Maritime: Bengal ports sent textiles, sugar, and rice to Southeast Asia.
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Himalayan: salt and wool from Tibet exchanged for Nepalese and Gangetic grain.
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Subsistence and Technology
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Irrigation: early canals in the Doab; Bengal embankments; Kathmandu valley ponds and conduits.
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Architecture: Pala brick monasteries; Pratihara temples in stone; Nepalese pagoda styles.
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Military: cavalry and elephant corps in plains; fortresses in Kashmir and Kabul.
Movement and Interaction Corridors
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Grand Trunk precursors: Punjab ⇄ Kannauj ⇄ Bengal.
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Kabul–Kandahar passes: connected Central Asian Islamicate world to Hindu Shahis.
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Himalayan passes: salt–grain flows between Tibet and Nepal/Bhutan.
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Arakan/Chindwin: rice and elephants to Pagan’s early state.
Belief and Symbolism
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Buddhism: Pala patronage of Mahayana/Vajrayana Buddhism; Nalanda as a global hub.
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Hinduism: Gurjara–Pratihara and regional Rajput chiefs sponsored temples to Vishnu and Shiva.
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Nepal: Hindu–Buddhist syncretism blossomed.
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Arakan: Theravāda Buddhist traditions anchored kingdoms.
Long-Term Significance
By 963, Upper South Asia was a tripartite contest: Pratiharas in the west, Palas in the east, Rashtrakutas pushing north.
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Bengal’s Pala culture radiated Buddhism across Asia.
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Himalayan valleys matured into distinct polities.
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Kabul–Gandhara remained a frontier resisting Islamization.
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Bengal–Arakan–Chindwin tied the subregion firmly into Southeast Asia.
