William Penn the Younger had become a …

Years: 1668 - 1668

William Penn the Younger had become a close friend of George Fox, the founder of the Quakers, whose movement started in the 1650s during the tumult of the Cromwellian revolution.

The times sprouted many new sects, besides Quakers, including Seekers, Ranters, Antinomians, Soul Sleepers, Adamites, Diggers, Levellers, Antibaptists, Behmenists, Muggletonians, and many others, as the Puritans were more tolerant than the monarchy had been.

Following Cromwell's death and the reestablishment of the Crown, the King had responded with harassment and persecution of all religions and sects other than Anglicanism.

Fox risks his life, wandering from town to town, and he attracts followers who likewise believed that the "God who made the world did not dwell in temples made with hands."

By abolishing the church’s authority over the congregation, Fox has not only extended the Protestant Reformation more radically, but he has helped extend the most important principle of modern political history – the rights of the individual – upon which modern democracies are later to be founded.

Penn has traveled frequently with Fox, through Europe and England.

He has also written a comprehensive, detailed explanation of Quakerism along with a testimony to the character of George Fox, in his introduction to the autobiographical Journal of George Fox.

In effect, Penn has become the first theologian, theorist, and legal defender of Quakerism, providing its written doctrine and helping to establish its public standing.

Penn’s first of many pamphlets, "Truth Exalted", was a "short but sure testimony" against all religions except Quakerism.

His strident attack on the Trinity and his branding the Catholic Church as "the Whore of Babylon" and Puritans as "hypocrites and revelers in God" brought him attention from the Anglican Church.

He also lambasted all "false prophets, tithemongers, and opposers of perfection".

Pepys, a neighbor of the Penns, thought it a "ridiculous nonsensical book" that he was "ashamed to read".

Penn is imprisoned in the Tower of London in 1668 after writing a follow up tract entitled The Sandy Foundation Shaken.

The Bishop of London orders that Penn be held indefinitely until he publicly recant his written statements.

The official charge is publication without a license but the real crime is blasphemy, as signed in a warrant by King Charles II.

Penn is placed in solitary confinement in an unheated cell and threatened with a life sentence.

He bravely responds, "My prison shall be my grave before I will budge a jot: for I owe my conscience to no mortal man."

Given writing materials in the hope that he would put on paper his retraction, Penn instead writes another inflammatory treatise, No Cross, No Crown, remarkable for its historical analysis and citation of sixty-eight authors whose quotations and commentary he had committed to memory and was able to summon without any reference material at hand.

Penn petitioned for an audience with the King, which is denied but which lead to negotiations on his behalf by one of the royal chaplains.

The twenty-four-year-old Penn is released after eight months of imprisonment.

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