The sect of Sabbatai Zevi survives largely …

Years: 1677 - 1677

The sect of Sabbatai Zevi survives largely thanks to the activity of Nathan of Gaza, a tireless propagandist for the “Messiah”, who had been forcibly converted to Islam in 1666 and ended his life in Montenegrin exile ten years later.

Nathan justifies the actions of Sabbatai, which were contrary to the Law, and his final apostasy by theories that are based on the Lurian theory of “repair”, which is to be understood as the descent of the just into the abyss of the ”shell” in order to liberate from it the captive particles of divine light.

Sabbateanism continues to flourish: the sect attempts to reconcile Sabbetai's grandiose claims of spiritual authority with his subsequent seeming betrayal of the Jewish faith.

Faithful Sabbateans interpret Sabbetai's apostasy as a step toward ultimate fulfillment of his messiahship and attempt to follow their leader's example.

They argue that such outward acts are irrelevant as long as one remains inwardly a Jew.

Those who embrace the theory of “sacred sin” believe that the Torah can be fulfilled only by amoral acts representing its seeming annulment.

Others feel they can remain faithful Sabbateans without having to apostatize.

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