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The Middle East: 664–675 CE The …

Years: 664 - 675

The Middle East: 664–675 CE

The Rise of Paulicianism and Continued Umayyad Consolidation

Emergence of the Paulicians

In Armenia, between 664 and 675 CE, a Christian dualist group known as the Paulicians emerges, significantly influenced by earlier dualist movements such as Marcionism and Manichaeism. The Paulicians advocate a fundamental dualism, believing in two opposing principles: an evil God who creates and governs the material world, and a good God who presides over the spiritual world to come. Consequently, they reject the idea that Jesus could have been the true son of Mary, as such an incarnation would contradict their belief in the purity of the spiritual deity.

Doctrinal Distinctiveness and Rejection of Orthodoxy

Paulician teachings emphasize the Gospel According to Luke and the Letters of St. Paul, while explicitly rejecting the Old Testament and the Letters of St. Peter. Their repudiation extends to the established Church’s sacraments, rituals, hierarchy, and clergy. This radical stance challenges both religious orthodoxy and established ecclesiastical authority, positioning the Paulicians in direct conflict with mainstream Christianity.

Constantine of Mananali and the Founding of Kibossa

The sect’s probable founder, Constantine of Mananali, hailed from the region near Samosata, Syria. Adopting the additional name Silvanus—after Silas, a companion of St. Paul—Constantine reshapes the prevalent Manichaean beliefs into a distinctly Christian dualist theology. He becomes renowned as a teacher and establishes a significant Paulician community at Kibossa near Colonia in Armenia. Under his leadership, the Paulicians grow rapidly, both religiously and politically, initiating rebellions that challenge the authority of Byzantine rule.

Continued Umayyad Strengthening

Parallel to these religious upheavals, the Umayyad Dynasty, recently established in 661 CE, consolidates its political dominance. Under Caliph Muawiya ibn Abi Sufyan, the Umayyads further strengthen central authority from their capital at Damascus, promoting administrative and military reforms that stabilize and expand Islamic rule across the Middle East. This era thus becomes marked by both significant religious dissent, exemplified by the Paulicians, and continued political consolidation under the Umayyads, setting the stage for further transformations in the Middle East.

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