John of Montecorvino, a Franciscan, is the founder of the earliest Roman Catholic missions in India and China, becoming archbishop of Beijing and patriarch of the Orient.

Traveling by sea from Nestorian Meliapur in Bengal, he had reached China in 1294, appearing in the capital "Cambaliech" (now Beijing), only to find that Kúblaí Khan had just died, and Temür (1294-1307) had succeeded to the Mongol throne.

Though the latter apparently had not embraced Christianity, he had thrown no obstacles in the way of the zealous missionary, who soon won the confidence of the ruler in spite of the opposition of the Nestorians already settled there.

John had built a church at Khanbaliq in 1299 and in 1305 a second opposite the imperial palace, together with workshops and dwellings for two hundred persons.

He gradually bought from heathen parents about one hundred and fifty boys, from seven to eleven years of age, instructed them in Latin and Greek, wrote psalms and hymns for them and then trained them to serve Mass and sing in the choir.

At the same time he has familiarized himself with the native language, preached in it, and translated into Chinese the New Testament and the Psalms.

Among the six thousand converts of John of Montecorvino is a Nestorian Ongut prince named George, allegedly of the race of Prester John, a vassal of the great khan, mentioned by Marco Polo.

John had written letters of January 8, 1305, and February 13, 1306, describing the progress of the Roman mission in the Far East, in spite of Nestorian opposition; alluding to the Roman Catholic community he had founded in India, and to an appeal he had received to preach in "Ethiopia" and dealing with overland and sea routes to "Cathay," from the Black Sea and the Persian Gulf respectively.

After he had worked alone for eleven years, the German Franciscan Arnold of Cologne was sent to him (1304 or 1303) as his first colleague.

In 1307 Pope Clement V, highly pleased with the missionary's success, had sent seven Franciscan bishops who were commissioned to consecrate John of Montecorvino archbishop of Peking and summus archiepiscopus, 'chief archbishop' of all those countries; they are themselves to be his suffragan bishops.

Only three of these envoys arrive safely: Gerardus, Peregrinus and Andrew of Perugia.

They consecrate John in 1308 and succeed each other in the episcopal see of Zaiton, established by Montecorvino.

The first work on the royal fortress on Oslo’s small Akershus Peninsula had started around the late 1290s under King Håkon V, replacing Tønsberg as one of the two most important Norwegian castles of the period (the other being Båhus).

It had been constructed in response to an earlier attack on Oslo by the Norwegian nobleman Earl Alv Erlingsson of Sarpsborg.

The fortress is first used in battle in 1308, when it is besieged by the Swedish duke Erik of Södermanland, who later in the same year wins the Swedish throne.

The immediate proximity of the sea is a key feature, for naval power is a vital military force as the majority of Norwegian commerce in this period is by sea.

The fortress is strategically important for the capital, and therefore, Norway as well.

Whoever rules Akershus fortress rules Norway.

Pomerania, the region on both sides of the Oder River, bounded by the Baltic Sea in the north and the Vistula River in the south, had been split during the twelfth century between Poland and the Holy Roman Empire; the eastern part has become known as Pomerelia.

The expansionist Brandenburg state having conquered the region, Lokietek, in mounting a recovery effort, agrees to ask for help the Teutonic Knights.

The Knights oblige, repulsing the Brandenburgers and seizing the city of Danzig in November 1308.

Some historians claim that, based on the subsequent stagnation and reversal in the development of Danzig, all the inhabitants of the city, Polish and German, were slaughtered.

This massacre is, however, disputed by other historians.

The Teutonic Knights having moved their operations to the Baltic area, the Order’s grand master establishes his residence at Marienburg (Malbork) castle near Danzig.

Poznan (Posen), founded in the ninth century, has served as the residence of the first Polish kings from the tenth century until 1308, when Wladyslaw Lokietek makes Krakow his capital.

Lokietek is to fight a lifelong uphill battle with powerful adversaries and leave the Kingdom in a precarious situation, with limited area under its control and many unresolved issues, but he will be the savior of Poland's existence as a state.

Theodore Svetoslav is to remain at peace with his neighbors until the end of his life.

His reassertion of central control over outlying provinces such as Vidin is probably peaceful.

Bulgaria’s sparsely documented recovery of the banate of Severin from the Kingdom of Hungary must have been achieved during the dynastic struggles in that country.

The last Mongol invasion of India takes place in 1307-1308 under Iqbalmand, who had just about managed to cross the Indus when Ala-ud-Din Khilji’s armies overtake them and put them all to the sword.

The Mongols will not attack India again after 1308.

There are a number of reasons for this: principal among these is that during their earlier descent from the mountains into the Indus plains, the Mongols had become aware of their handicap in an environment of higher temperatures and humidity, coupled with their lack of dexterity in riding horses at the speeds they are comfortable at in higher and drier areas.

The hilltop fort of Siwana, built by famous Rajput ruler Raja Bhoj’s son Veernarayan, who at one stage had controlled much of Barmer and had close ties with the Solanki dynasty of Gujarat, falls in August 1308, after a heroic defense led by Sutal Deo, to forces of Alauddin Khilji, who is finalizing his campaign to bend the Rajput princes to submission.

Dante has taken part in several attempts by the White Guelphs to regain power, but these have failed due to treachery.

Bitter at the treatment he has received from his enemies, Dante has also grown disgusted with the infighting and ineffectiveness of his erstwhile allies, and vowed to become a party of one.

At this point, he begins sketching the foundation for the Divine Comedy, a work in one hundred cantos, divided into three books of thirty-three cantos each, with a single introductory canto.

Dante had gone to Verona as a guest of Bartolomeo I della Scala, then moved to Sarzana in Liguria.

Later, he is supposed to have lived in Lucca with Madame Gentucca, who makes his stay comfortable (and will later be gratefully mentioned in Purgatorio, XXIV, 37).