The last of four books of the …

Years: 28 - 39

The last of four books of the “Maccabees,” largely a philosophical discussion of the primacy of reason, governed by religious laws, over passion, is composed originally in the Greek language, in a manner that Stephen Westerholm of the Eastern / Greek Orthodox Bible calls "very fluently... and in a highly rhetorical and affected Greek style."

It is not in the Bible for most churches, but is an appendix to the Greek Bible, and in the canon of the Georgian Bible.

It was in the 1688 Romanian Bible where it was called "Iosip" but is not printed in the Orthodox Bible today.

According to some scholars, the last chapter shows signs of later addition to the work, though this was disputed by the nineteenth century authors of the Jewish Encyclopedia.

The dispute is based on the weak ending the book would have without the "added" chapter, as well as arguments based on style.

The change of direction with chapter 27 supports the view of the work as a homily held before a Greek-speaking audience on the feast of Hanukkah, as advanced by Ewald and Freudenthal, where this would be a rhetorical element to draw the listeners into the discourse.

Others hold that a homily would have to be based on scriptural texts, which this work is only loosely.

The writer believes in the immortality of the soul, but never mentions the resurrection of the dead.

Good souls are said to live forever in happiness with the patriarchs and God, but even the evil souls are held to be immortal.

The suffering and martyrdom of the Maccabees is seen by the author to be vicarious for the Jewish nation, and the author portrays martyrdom in general as bringing atonement for the past sins of the Jews The book is oratorical in style, but not so much as 3 Maccabees.

The writer appears to be an Alexandrian Jew who used a philosophical approach in order to present a concept of piety.

The author cites what can be interpreted as Stoic philosophy, though there is little original philosophical insight in the text.

Regarded as Jewish literature, it is cited as the best example of syncretism between Jewish and Hellenistic thought.

The book is ascribed to Josephus by Eusebius and Jerome, and this opinion was accepted for many years, leading to its inclusion in many editions of Josephus' works.

Scholars have however pointed to perceived differences of language and style.

The book is generally dated between the first century BCE and the first century CE, due to its reliance on 2 Maccabees and use by some of the early Christians.

It has been suggested that it was written before the persecution of the Jews under Caligula, or before the fall of Jerusalem in 70 CE.

Related Events

Filter results