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The Image of Edessa, according to Christian …

Years: 944 - 944

The Image of Edessa, according to Christian tradition, is a holy relic consisting of a square or rectangle of cloth upon which a miraculous image of the face of Jesus was imprinted—the first icon ("image").

In Eastern Orthodoxy, and often in English, the image is known as the Mandylion.

According to the legend, King Abgar of Edessa wrote to Jesus, asking him to come cure him of an illness.

Abgar received a reply letter from Jesus, declining the invitation, but promising a future visit by one of his disciples.

This legend was first recorded in the early fourth century by Eusebius of Caesarea, who said that he had transcribed and translated the actual letter in the Syriac chancery documents of the king of Edessa, but who makes no mention of an image.

Instead, the apostle "Thaddaeus" is said to have come to Edessa, bearing the words of Jesus, by the virtues of which the king was miraculously healed.

The report of an image, which accrued to the legendarium of Abgar, first appears in the Syriac work, the Doctrine of Addai: according to it, the messenger, here called Ananias, was also a painter, and he painted the portrait, which was brought back to Edessa and conserved in the royal palace.

The first record of the existence of a physical image in the ancient city of Edessa (now Urfa) was in Evagrius Scholasticus, writing about 593, who reports a portrait of Christ, of divine origin, which effected the miraculous aid in the defense of Edessa against the Persians in 544.

John Kourkouas had invaded northern Mesopotamia in 943, and besieges Edessa in 944.

As the price for his withdrawal, Kourkouas obtains from its inhabitants one of Constantinople's most prized relics, the mandylion, the holy towel allegedly sent by Jesus Christ to King Abgar V of Edessa.

This is the final great achievement of Romanos's reign.

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