The Qianlong Emperor, after leading Qing forces …
Years: 1756 - 1767
The Qianlong Emperor, after leading Qing forces to victory over the Dzungars in 1755, plans to split the Dzungar Khanate into four tribes headed by four Khans; the Khoit tribe is to have the Dzungar leader Amursana as its Khan.
Amursana has rejected the Qing arrangement and rebelled because he wants to be leader of a united Dzungar nation.
The enraged Qianlong Emperor issues orders for the eradication of the entire Dzungar nation and name.
Mongol banners and Manchus will receive Dzungar women and children as slaves; the remaining Dzungars are to be killed.
The Mongol Khalkha Prince Chingünjav had conspired with Amursana to revolt against the Qing in 1755.
Chingünjav starts his own rebellion in Outer Mongolia against the Qing in 1756, but it is crushed by the Qing in 1757.
Chingünjav and his entire family are executed by the Qing after the rebellion is put down.
The Manchu Eight Banners are now ordered by the Qianlong Emperor to conquer the Dzungars.
The Qianlong Emperor issues the following orders, as translated by Peter C. Perdue:
Show no mercy at all to these rebels. Only the old and weak should be saved. Our previous military campaigns were too lenient. If we act as before, our troops will withdraw, and further trouble will occur.
If a rebel is captured and his followers wish to surrender, he must personally come to the garrison, prostrate himself before the commander, and request surrender. If he only send someone to request submission, it is undoubtedly a trick. Tell Tsengünjav to massacre these crafty Zunghars. Do not believe what they say.
Qianlong issues his orders multiple times as some of his officers are reluctant to carry them out.
Some are punished for sparing Dzungars and allowing them to flee, such as Agui and Hadada, while others who participate in the slaughter are rewarded like Tangkelu and Zhaohui (Jaohui).
Young Dzungar men are especially singled out by the Emperor.
Loyalist Khalkhas receive Dzungar Khoit women as slaves from Chebudengzhabu, and orders to deprive the starving Dzungars of food are issued.
Manchu Bannermen and loyalist Mongols receive Dzungars women, children, and old men as bondservants, and their Dzungar identity is wiped out.
Orders are given to "completely exterminate" the Dzungar tribes, and the genocide leaves Dzungaria mostly depopulated.
The Emperor sees no conflict between his order of extermination and upholding the peaceful principles of Confucianism.
He supports his position by portraying the Dzungars as barbarians and subhuman.
The Qianlong Emperor proclaims that "to sweep away barbarians is the way to bring stability to the interior", that the Dzungars had "turned their back on civilization", and "Heaven supports the emperor," in their destruction.
The Qianlong Emperor commemorates the Qing conquest of the Dzungars as having added new territory in Xinjiang to "China", defining China as a multi ethnic state, and rejecting the idea that China only meant Han areas in "China proper".
The Qing expounded on their ideology that they are bringing together the "outer" non-Han Chinese (like the Inner Mongols, Eastern Mongols, Oirat Mongols, and Tibetans together with the "inner" Han Chinese) into "one family" united in the Qing state, showing that the diverse subjects of the Qing are all part of one family.
People of Xinjiang are not allowed to be called foreigners (yi) under the Qing.
Amursana has rejected the Qing arrangement and rebelled because he wants to be leader of a united Dzungar nation.
The enraged Qianlong Emperor issues orders for the eradication of the entire Dzungar nation and name.
Mongol banners and Manchus will receive Dzungar women and children as slaves; the remaining Dzungars are to be killed.
The Mongol Khalkha Prince Chingünjav had conspired with Amursana to revolt against the Qing in 1755.
Chingünjav starts his own rebellion in Outer Mongolia against the Qing in 1756, but it is crushed by the Qing in 1757.
Chingünjav and his entire family are executed by the Qing after the rebellion is put down.
The Manchu Eight Banners are now ordered by the Qianlong Emperor to conquer the Dzungars.
The Qianlong Emperor issues the following orders, as translated by Peter C. Perdue:
Show no mercy at all to these rebels. Only the old and weak should be saved. Our previous military campaigns were too lenient. If we act as before, our troops will withdraw, and further trouble will occur.
If a rebel is captured and his followers wish to surrender, he must personally come to the garrison, prostrate himself before the commander, and request surrender. If he only send someone to request submission, it is undoubtedly a trick. Tell Tsengünjav to massacre these crafty Zunghars. Do not believe what they say.
Qianlong issues his orders multiple times as some of his officers are reluctant to carry them out.
Some are punished for sparing Dzungars and allowing them to flee, such as Agui and Hadada, while others who participate in the slaughter are rewarded like Tangkelu and Zhaohui (Jaohui).
Young Dzungar men are especially singled out by the Emperor.
Loyalist Khalkhas receive Dzungar Khoit women as slaves from Chebudengzhabu, and orders to deprive the starving Dzungars of food are issued.
Manchu Bannermen and loyalist Mongols receive Dzungars women, children, and old men as bondservants, and their Dzungar identity is wiped out.
Orders are given to "completely exterminate" the Dzungar tribes, and the genocide leaves Dzungaria mostly depopulated.
The Emperor sees no conflict between his order of extermination and upholding the peaceful principles of Confucianism.
He supports his position by portraying the Dzungars as barbarians and subhuman.
The Qianlong Emperor proclaims that "to sweep away barbarians is the way to bring stability to the interior", that the Dzungars had "turned their back on civilization", and "Heaven supports the emperor," in their destruction.
The Qianlong Emperor commemorates the Qing conquest of the Dzungars as having added new territory in Xinjiang to "China", defining China as a multi ethnic state, and rejecting the idea that China only meant Han areas in "China proper".
The Qing expounded on their ideology that they are bringing together the "outer" non-Han Chinese (like the Inner Mongols, Eastern Mongols, Oirat Mongols, and Tibetans together with the "inner" Han Chinese) into "one family" united in the Qing state, showing that the diverse subjects of the Qing are all part of one family.
People of Xinjiang are not allowed to be called foreigners (yi) under the Qing.
