…the capital is moved back to Erech …

Years: 2205BCE - 2062BCE

…the capital is moved back to Erech (location unknown, but probably Uruk, in southern Mesopotamia) at the end of his reign.

Ziggurat designs range from simple bases upon which a temple sits, to marvels of mathematics and construction that span several terraced stories and are topped with a temple.

Mesopotamian builders, beginning in the the late third millennium BCE, place temples at the base of their ziggurats as well as on the top.

Ziggurats are built by the Sumerians, Babylonians, Elamites, Akkadians, and Assyrians for local religions.

Each ziggurat is part of a temple complex which includes other buildings.

The precursors of the ziggurat were raised platforms that date from the Ubaid period during the fourth millennium BCE.

The earliest ziggurats began near the end of the Early Dynastic Period; the latest Mesopotamian ziggurats date from the sixth century BCE.

Built in receding tiers upon a rectangular, oval, or square platform, the ziggurat is a pyramidal structure with a flat top.

Sun-baked bricks make up the core of the ziggurat with facings of fired bricks on the outside.

The facings are often glazed in different colors and may have had astrological significance.

Kings sometimes have their names engraved on these glazed bricks.

The number of tiers ranges from two to seven.

It is assumed that they had shrines at the top, but there is no archaeological evidence for this and the only textual evidence is from Herodotus.

Access to the shrine would have been by a series of ramps on one side of the ziggurat or by a spiral ramp from base to summit.

The Mesopotamian ziggurats are not places for public worship or ceremonies.

They are believed to be dwelling places for the gods and each city has its own patron god.

Only priests are permitted on the ziggurat or in the rooms at its base, and it is their responsibility to care for the gods and attend to their needs.

The priests are very powerful members of Sumerian society.

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