Near East (561–550 BCE): Wealth of Croesus …
Years: 561BCE - 550BCE
Near East (561–550 BCE): Wealth of Croesus and Ionian Intellectual Flourishing
Croesus and the Prosperity of Lydia
The wealthy Croesus, succeeding his father Alyattes as king of Lydia, rapidly becomes renowned for his extraordinary riches, derived chiefly from extensive trade networks. Croesus notably issues coins made from electrum—an alloy of gold and silver that the Greeks call "white gold" (today known as "green gold"). Although electrum coins had been minted previously, possibly beginning with King Gyges, Croesus refines the system significantly. His earliest coins bear distinctive motifs: facing heads of a lion and a bull, a design he later transfers to a groundbreaking bimetallic series featuring separate coins of pure gold and pure silver. Recent scholarship debates whether this pure-metal coinage was issued by Croesus himself or introduced later by his Persian successors. Nonetheless, Croesus' innovations deeply influence monetary systems in Greece, coinciding with the initial Greek production of silver coins.
Ephesus and the Temple of Artemis
During this period, Croesus asserts authority over the prominent Ionian city of Ephesus, which had previously been ruled by local tyrants allied by marriage to Lydia’s kings. His patronage significantly enhances Ephesus' religious and architectural status, especially through the lavish rebuilding of the Artemisium (Temple of Artemis), one of the ancient world’s architectural marvels. Following a destructive flood in the seventh century BCE, reconstruction under Croesus' sponsorship begins around 560 BCE, led by the acclaimed Cretan architect Chersiphron and his son Metagenes. The temple, reputedly the first Greek temple constructed entirely of marble, spans approximately 377 by 180 feet (115 by 55 meters), becoming the largest and most celebrated temple of its era. Decorated with detailed columns bearing reliefs of mythical figures and inscriptions commemorating Croesus’ donations, the Artemisium houses a revered archaic statue of Artemis. Its grandeur secures its place as one of the legendary Seven Wonders of the Ancient World. At this time, the Ephesians relocate their primary settlement onto the plain, prompting legal and civic reforms reportedly drafted by the Athenian lawgiver Aristarchus.
Intellectual Legacy of the Milesian Philosophers
In the nearby city of Miletus, significant philosophical advancements continue to shape early Western thought. The pioneering philosopher Thales of Miletus, renowned for his work on geometry, astronomy, and navigational methods, passes away around this time. Thales famously holds that water is the fundamental substance underlying all existence, asserting that the Earth itself floats upon water.
Thales’ student and intellectual heir, Anaximander of Miletus, also dies shortly after his teacher. Distinguished for challenging Thales' single-element theory, Anaximander introduces the concept of the apeiron ("boundless" or "indefinite"), an infinite and undefined principle from which all matter emerges and into which it eventually returns. Rejecting traditional mythology, Anaximander seeks rational explanations for cosmological phenomena, hypothesizing a cylindrical Earth and creating the first known map of the world, while also proposing early theories about marine life's origins.
Completing this lineage of Milesian philosophers, Anaximenes proposes yet another innovative cosmology, suggesting air (aer) as the foundational substance of all existence. According to Anaximenes, transformations among air, water, fire, and earth result from processes of condensation and rarefaction—thus offering early explanations for various natural phenomena, including celestial bodies and divine entities.
Legacy of the Era
The decade spanning 561 to 550 BCE is marked by extraordinary cultural and economic dynamism in the Near East. Lydia under Croesus achieves unmatched commercial prosperity and innovation in monetary systems, leaving a lasting economic legacy. Ephesus, benefiting from Lydian patronage, becomes architecturally iconic through the construction of the magnificent Artemisium. Concurrently, the Milesian philosophers—Thales, Anaximander, and Anaximenes—profoundly influence the intellectual landscape, laying foundational stones for Western philosophy and science through their rational, observational approaches to understanding nature.
People
- Amasis II
- Anaximander
- Anaximenes of Miletus
- Apries
- Battus III of Cyrene
- Chersiphron
- Croesus
- Ladice (Cyrenaean princess)
- Metagenes
- Nebuchadnezzar II
- Polycrates
- Thales of Miletus
Groups
- Edomites, Kingdom of the
- Lydia, Kingdom of
- Arab people
- Miletus (Ionian Greek) city-state of
- Cyprus, Classical
- Ephesus (Ionian Greek) city-state of
- Samos, Ionian Greek city-state of
- Egypt (Ancient), Late Period of
- Neo-Babylonian, or Chaldean, Empire
- Cyrene
- Judahites
