Mvemba a Nzinga, son of Manikongo (Mwene …

Years: 1504 - 1515

Mvemba a Nzinga, son of Manikongo (Mwene Kongo) (king) Nzinga a Nkuwu, the fifth king of the Kongo dynasty, had been in his thirties at the time of the first arrival of the Portuguese to the Kingdom of the Kongo's capital of Mbanza Kongo in 1491.

The ruler of the Nsundi province (on the northeast), Mvemba is the likely heir to the throne.

He had added the name Afonso when he was baptized in 1491 after his father decided to convert to Christianity.

He had studied with Portuguese priests and advisers for ten years in the kingdom's capital.

Letters written by priests to the king of Portugal paint Afonso as an enthusiastic and scholarly convert to Christianity.

Around 1495, the Manikongo had denounced Christianity, and Afonso had welcomed the priests into the capital of his Nsundi province.

To the displeasure of many in the realm, he had traditional art objects that might offend Portuguese sensibilities destroyed.

King João I (the name Nzinga a Nkuwu had taken upon his conversion) dies in 1506, and potential rivals line up to take over the kingdom.

Kongo is an elective rather than a hereditary monarchy, thus Afonso is not guaranteed the throne.

Afonso is assisted in his attempt to become king by his mother, Queen Nzinga a Nlaza, who keeps news of João's death a secret, and arranges for Afonso to return to the capital city of Mbanza Kongo and gather followers.

Thus when the death of the king is finally announced, Afonso is already in the city.

The strongest opposition to Afonso's claim comes from his half brother Mpanzu a Kitima (or Mpanzu a Nzinga), who has raised an army in the provinces and made plans to march on Mbanza Kongo.

Afonso's adherence to Catholicism is seemingly rewarded when he fights traditionalists led by his brother for succession to the throne.

His victory is attributed to a miracle, described by the chronicler Paiva Manso, who states that the army of Mpanzu a Kitima, though outnumbering Afonso, had fled in terror at the sight of a heavenly apparition of Saint James the Great and five heavenly armored horsemen in the sky.

The story, first recounted in letter that has not survived by Afonso himself, is open to many interpretations including allegory covering up a coup and the forcing out of anti-Catholic elements within the royal house.

What is known is that Mpanzu either fell into a sort of pungie trap during his army's route or was executed by Afonso after the battle.

The Portuguese are never mentioned participating in the battle by either the missionaries present in the kingdom or Afonso in his letters to Portugal's king.

Christianity becomes the royal faith from this point forward, and the "miracle" is immortalized in Kongo's coat of arms, which will remain in use in Kongo until at least 1860.

The Portuguese government soon falls away from its promises to supply artisans and teachers and begins focusing its energies on developing the slave trade so profitable to both the mani-kongo’s officials and the Portuguese merchant-warriors.

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