Jean Bodin had gone to the University …

Years: 1576 - 1576

Jean Bodin had gone to the University of Toulouse to study civil law in 1551 and remained there as a student and later as a teacher until 1561, when he abandoned the teaching of law for its practice and returned to Paris as avocat du roi (French: “king's advocate”) just as the civil wars between Roman Catholics and Huguenots were beginning.

He had in 1571 entered the household of the king's brother, François, duc d'Alençon, as master of requests and councilor.

He appears only once on the public scene, as deputy of the third estate for Vermandois in 1576 at the Estates-General of Blois.

Henry III has resumed the war against the Huguenots, but the Estates-General is weary of Henry's extravagance and refuses to grant him the necessary subsidies.

Bodin opposes the projected resumption of war on the Huguenots in favor of negotiation, and he also opposes the suggested alienation, or sale, of royal domains by Henry III as damaging to the monarchy.

His uninterested conduct on this occasion loses him royal favor.

Bodin's principal writing, The Six Bookes of a Commonweale (1576), win him immediate fame and will remain influential in western Europe into the seventeenth century.

The bitter experience of civil war and its attendant anarchy in France have turned Bodin's attention to the problem of how to secure order and authority.

Bodin thinks that the secret lies in recognition of the sovereignty of the state and argues that the distinctive mark of the state is supreme power.

This power is unique; absolute, in that no limits of time or competence can be placed upon it; and self-subsisting, in that it does not depend for its validity on the consent of the subject.

Bodin assumes that governments command by divine right because government is instituted by providence for the well-being of humanity.

Government consists essentially of the power to command, as expressed in the making of laws.

In a well-ordered state, this power is exercised subject to the principles of divine and natural law; in other words, the Ten Commandments are enforced, and certain fundamental rights, chiefly liberty and property, are extended to those governed.

But should these conditions be violated, the sovereign still commands and may not be resisted by his subjects, whose whole duty is obedience to their ruler.

Bodin distinguishes only three types of political systems—monarchy, aristocracy, and democracy—according to whether sovereign power rests in one person, in a minority, or in a majority.

Bodin himself prefers a monarchy that is kept informed of the peoples' needs by a parliament or representative assembly.

Widely credited with introducing the concept of sovereignty into legal and political thought, his exposition of the principles of stable government is widely influential in Europe at a time when medieval systems are giving way to centralized states.

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