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Chinese monk Xuanzang returns from India, traveling …

Years: 645 - 645

Chinese monk Xuanzang returns from India, traveling through the Khyber Pass and passing through Kashgar, Khotan, and Dunhuang on his way back to China.

He arrives in the capital, Chang'an, on the seventh day of the first month of 645, and a great procession celebrates his return.

Xuanzang was greeted with much honor but he refuses all high civil appointments offered by the still-reigning emperor, Emperor Taizong of Tang.

Instead, he retires to a monastery and, with the emperor's support, he sets up a large translation bureau in Chang'an, drawing students and collaborators from all over East Asia.

Having brought from India six hundred and fifty-seven basic Buddhist texts in Sanskrit, he ultimately systematizes and translates seventy-five of the texts, publishing them as Datang xiyouji.

He is credited with the translation of some 1,330 fascicles of scriptures into Chinese.

His strongest personal interest in Buddhism is in the field of Yoacara, or Consciousness-only.

The force of his own study, translation and commentary of the texts of these traditions initiates the development of the Faxiang school in East Asia.

Although the school itself does not thrive for a long time, its theories regarding perception, consciousness, karma, rebirth, etc., will find their way into the doctrines of other more successful schools.

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