Nikephoros is very popular, but there is no indication that the general—whose physical appearance at fifty-one is reportedly not very agreeable and who seems destined under the influence of Athanasius the Athonite to embrace the monastic life—will end up seducing and being seduced by the young and beautiful empress.
If such a plan exists at this time (and there is reason to believe it does), it is probably the brainchild of the ambitious Theophano, who is unhappy with Bringas' government.
Unknown to Joseph, Nikephoros is urged to seize the throne by his nephew John Tzimiskes, and he enters into negotiations with Theophano.
With the help of Theophano and the patriarch, Nikephoros Phokas receives supreme command of the eastern forces.
The people of Constantinople, aroused by the eunuch minister Basil the chamberlain, revolt against Bringas, and the imperial army, through the intermediation of the Armenian general John Tzimisces, Nikephoros' nephew and faithful lieutenant, “obliges” the soldier to accept the crown at Caesarea on July 3, 963, and to march against Constantinople, where his partisans have overthrown his enemy Bringas.
Thanks to his popularity with the army, Nikephoros II Phokas is crowned emperor by the patriarch Polyeuctus at the side of Romanos's young sons in the Hagia Sophia on August 16, 963.
In spite of the opposition of the patriarch, the new emperor marries their mother, the regent Theophano, on September 30.
Tzimisces, descended from an aristocratic Armenian family and related through his mother to Nikephoros, had entered the imperial army and fought with Nikephoros against the Arabs in Cilicia and Syria.
His reward for having helped Nikephoros gain the throne is the supreme command of imperial forces in the East, though the emperor retains personal command of operations against the Arabs.
Early in his life, Nikephoros had married one Stephano, who had died before his rise to fame, and after her death he had taken an oath of chastity.
This will create problems later on.